Javascript must be enabled to continue!
Ashkenazic Jewry and Catastrophe
View through CrossRef
This chapter discusses Ashkenazic Jewry and catastrophe. When Simon Dubnow was invited to contribute to the first volume of the Yiddish-language Historishe shriftn (1929), he submitted a piece on the 18th-century Jewish catastrophe in Uman. The article, an essay accompanying two annotated versions of Jewish folk chronicles on the massacre, was written in 1921 in the wake of the Ukrainian pogroms of the previous year that left as many as 70,000 Jews dead. Dubnow stated that the Khmelnitsky pogroms of 1648, the Uman massacre, and the recent devastations following World War I were part of a continuous, seamless saga. Reactions to catastrophe such as Dubnow's, observes David G. Roskies in Against the Apocalypse, with their tendency to concentrate on the cyclical nature of horror, are harmful and yet very persuasive. Indeed, the tendency to understand catastrophe along these lines is deeply embedded in the Jewish consciousness, he contends. Such responses may be traced back to rabbinical liturgical poetry and even earlier; they continue to shape Jewish literary reactions to catastrophe to the present day.
Title: Ashkenazic Jewry and Catastrophe
Description:
This chapter discusses Ashkenazic Jewry and catastrophe.
When Simon Dubnow was invited to contribute to the first volume of the Yiddish-language Historishe shriftn (1929), he submitted a piece on the 18th-century Jewish catastrophe in Uman.
The article, an essay accompanying two annotated versions of Jewish folk chronicles on the massacre, was written in 1921 in the wake of the Ukrainian pogroms of the previous year that left as many as 70,000 Jews dead.
Dubnow stated that the Khmelnitsky pogroms of 1648, the Uman massacre, and the recent devastations following World War I were part of a continuous, seamless saga.
Reactions to catastrophe such as Dubnow's, observes David G.
Roskies in Against the Apocalypse, with their tendency to concentrate on the cyclical nature of horror, are harmful and yet very persuasive.
Indeed, the tendency to understand catastrophe along these lines is deeply embedded in the Jewish consciousness, he contends.
Such responses may be traced back to rabbinical liturgical poetry and even earlier; they continue to shape Jewish literary reactions to catastrophe to the present day.
Related Results
The 1484 Nuremberg Jewry Oath (More Judaico)*
The 1484 Nuremberg Jewry Oath (More Judaico)*
Abstract
In many territories of the Holy Roman Empire, Jews had been obliged to take a special oath during certain interactions between Jews and Christians since the...
Vienna—The Cradle of Sephardic Sephardism
Vienna—The Cradle of Sephardic Sephardism
Abstract
This article explores the rise and development of ‘Sephardism’ among Sephardic Jews in Vienna. Sephardism was originally a cultural phenomenon among the Ash...
Catastrophe Dynamics of Dust-Cloud Ignition Phenomena
Catastrophe Dynamics of Dust-Cloud Ignition Phenomena
This paper takes ignition and quenching phenomena of a dust-cloud explosion system as an example to illustrate the application prospect of catastrophe theory in dust explosion scie...
Catastrophe theory
Catastrophe theory
The catastrophe theory, to study the non-linear differential system, as enunciated by Thom is discussed. Seven elementary catastrophes according to the classifications made by earl...
Pauline Wengeroff
Pauline Wengeroff
This chapter discusses the different eras in Russian Jewish history in which Pauline Wengeroff's Memoirs of a Grandmother is set. Wengeroff's two volumes share an overarching theme...
Turning-Point (1570–1600)
Turning-Point (1570–1600)
This chapter examines the tentative readmission of Jewry into western and central Europe from the 1570s onwards that signalled a reversal of trends which had previously prevailed e...
Jack Kugelmass and Jonathan Boyarin, translators and editors. From a Ruined Garden. The Memorial Books of Polish Jewry. New York: Schocken Books. 1983. Pp. xv, 275.
Jack Kugelmass and Jonathan Boyarin, translators and editors. From a Ruined Garden. The Memorial Books of Polish Jewry. New York: Schocken Books. 1983. Pp. xv, 275.
This chapter evaluates From a Ruined Garden (1983), which was translated and edited by Jack Kugelmass and Jonathan Boyarin. How does one commemorate the destruction of millions of ...
Bucking the Trend: South African Jewry and Their Turn Toward Religion
Bucking the Trend: South African Jewry and Their Turn Toward Religion
AbstractAcross the Jewish world religious polarization is gaining momentum. At the secular end of the spectrum people are switching away from religion while at the religious pole f...

