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Menelaus Εὐρυβίης
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This concluding chapter examines Simonides’ ‘Plataea Elegy’. Sometime not long after the Greek defeat of the Persian army at Plataea, Simonides composed an elegy to commemorate this world-historical event in ostentatiously epic terms. Menelaus makes an appearance in the elegy, with the Dioscuri, as patron of the Spartan contingent. The intriguing poem provides a final glimpse of Menelaus as the archaic period draws to a close. It suggests that Menelaus’ place in the cultic environment of archaic Sparta was matched by a significant role in Spartans’ self-definition. The chapter then assesses Simonides’ description of Menelaus as εὐρυβίης. Simonides seems to have been the first to adapt the epithet εὐρυβίης to describe a hero. Public performance of the elegy would have provided the opportunity for quick and widespread dissemination of the newly re-discovered word. Its special use then became normative in the lyric diction of epinician poets in the early to mid-fifth century.
Title: Menelaus Εὐρυβίης
Description:
This concluding chapter examines Simonides’ ‘Plataea Elegy’.
Sometime not long after the Greek defeat of the Persian army at Plataea, Simonides composed an elegy to commemorate this world-historical event in ostentatiously epic terms.
Menelaus makes an appearance in the elegy, with the Dioscuri, as patron of the Spartan contingent.
The intriguing poem provides a final glimpse of Menelaus as the archaic period draws to a close.
It suggests that Menelaus’ place in the cultic environment of archaic Sparta was matched by a significant role in Spartans’ self-definition.
The chapter then assesses Simonides’ description of Menelaus as εὐρυβίης.
Simonides seems to have been the first to adapt the epithet εὐρυβίης to describe a hero.
Public performance of the elegy would have provided the opportunity for quick and widespread dissemination of the newly re-discovered word.
Its special use then became normative in the lyric diction of epinician poets in the early to mid-fifth century.
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