Javascript must be enabled to continue!
Luther on Dionysius
View through CrossRef
AbstractIn his early writings Martin Luther shows some appreciation for the Mystical Theology of Dionysius, setting his desire for the personal knowledge of God against the arid quibbling of the scholastics; at the same time, he is always suspicious of any reliance on mystical knowledge at the expense of faith. His critique of Dionysius grows sharper in The Babylonish Captivity of the Church because the Ecclesiastical Hierarchy was being invoked by authors such as Johannes Eck to justify papal authority. The doubts of authenticity which were being raised by Valla and other Humanists reinfored Luther’s conviction that Dionysius was often an anomaly among the Church Fathers and more a Platonist than a Christian. Fanciful appeals to the Song of Songs by Eck and others, together with antinomian misuse of the Mystical Theology strengthened his opposition, but there was never a time when he read Dionysius without reservations.
Title: Luther on Dionysius
Description:
AbstractIn his early writings Martin Luther shows some appreciation for the Mystical Theology of Dionysius, setting his desire for the personal knowledge of God against the arid quibbling of the scholastics; at the same time, he is always suspicious of any reliance on mystical knowledge at the expense of faith.
His critique of Dionysius grows sharper in The Babylonish Captivity of the Church because the Ecclesiastical Hierarchy was being invoked by authors such as Johannes Eck to justify papal authority.
The doubts of authenticity which were being raised by Valla and other Humanists reinfored Luther’s conviction that Dionysius was often an anomaly among the Church Fathers and more a Platonist than a Christian.
Fanciful appeals to the Song of Songs by Eck and others, together with antinomian misuse of the Mystical Theology strengthened his opposition, but there was never a time when he read Dionysius without reservations.
Related Results
The Luther Renaissance
The Luther Renaissance
The Luther Renaissance is the most important international network for Luther research, as well as an ecclesial, ecumenical and cultural reform movement between 1900 and 1960 in Ge...
Johannes von Staupitz’s Influence on Martin Luther
Johannes von Staupitz’s Influence on Martin Luther
The impact of Johannes von Staupitz (c. 1468–1524) on Martin Luther can hardly be overestimated. Staupitz was elected vicar general of the reformed Augustinian Order in 1503. Betwe...
Martin Luther’s Understanding of Earlier Reformers
Martin Luther’s Understanding of Earlier Reformers
Throughout his career as a reformer, Martin Luther often framed his critiques of the institutional Church and his original doctrinal formulations with references—both implicit and ...
Martin Luther and Ontology
Martin Luther and Ontology
Although many have interpreted Luther as “anti-metaphysical” and therefore unconcerned with the question of being, careful scrutiny of his texts shows otherwise. Trained at Erfurt ...
Martin Luther in Norway
Martin Luther in Norway
Until 1814, Norway was under Danish rule, and the story of Luther’s reception in Norway is included in the story of Luther’s reception in Denmark (cf. Niels Henrik Gregersen’s arti...
Martin Luther on Grace
Martin Luther on Grace
Grace is an essential element of Christian theological reflection. Primarily, the divine attribute or trait labeled “grace” refers to God’s disposition and activity in regard to th...
Martin Luther and Love
Martin Luther and Love
The questions of love’s nature and its different forms were crucial to Martin Luther from the beginning of his theological career. Already as a young monk and theologian he struggl...
Martin Luther in Pietism
Martin Luther in Pietism
Pietism, the major Protestant renewal movement in the 17th and 18th centuries, sought to bring the head into the heart, to recover an experiential-expressive faith, to continue Lut...

