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Ibram X. Kendi and Relativist Antiracism

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Ibram X. Kendi’s bestselling book How to be an Antiracist (2019) has been enormously influential and deserves the serious attention it has received. It follows his important historical work Stamped from the Beginning: The Definitive History of Racist Ideas in America (2016), which is much more scholarly and won the National Book Award the year it came out. But these books seem to take for granted a fairly simple version of cultural relativism in ethics that is widely regarded by moral philosophers as seriously defective. I want to take these doubts further and show that cultural relativism is a disastrous theoretical choice for an anti-racist like Kendi to make. In Section I I explain the kind of relativism I have in mind: agent-based, cultural, normative ethical relativism. In Section II, using the two books I have mentioned, I give textual support to my attribution of this kind of relativism to Kendi. In Section III I argue for my theoretical-disaster claim and defend it against some Kendi-inspired criticism. In Section IV I address some serious relativist doubts about ethical universalism, the opposite of relativism. Finally, in Section V I offer some brief concluding remarks.
Philosophy Documentation Center
Title: Ibram X. Kendi and Relativist Antiracism
Description:
Ibram X.
Kendi’s bestselling book How to be an Antiracist (2019) has been enormously influential and deserves the serious attention it has received.
It follows his important historical work Stamped from the Beginning: The Definitive History of Racist Ideas in America (2016), which is much more scholarly and won the National Book Award the year it came out.
But these books seem to take for granted a fairly simple version of cultural relativism in ethics that is widely regarded by moral philosophers as seriously defective.
I want to take these doubts further and show that cultural relativism is a disastrous theoretical choice for an anti-racist like Kendi to make.
In Section I I explain the kind of relativism I have in mind: agent-based, cultural, normative ethical relativism.
In Section II, using the two books I have mentioned, I give textual support to my attribution of this kind of relativism to Kendi.
In Section III I argue for my theoretical-disaster claim and defend it against some Kendi-inspired criticism.
In Section IV I address some serious relativist doubts about ethical universalism, the opposite of relativism.
Finally, in Section V I offer some brief concluding remarks.

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