Javascript must be enabled to continue!
The Anti-Yahweh Label lassaw' in Jeremiah (PART 1)
View through CrossRef
ABSTRACT The traditional stance is that לשׁוא in Jeremiah (2:30; 4:30; 6:29; 18:15 and 46:11) denotes futility, mostly translated as "in vain. " This study scrutinises the first three texts (Jer 2:30; 4:30 and 6:29) in an effort to substantiate and modify a recent hypothesis that this term is instead a reference to the god Baal, " The Vain/Worthless One." Support for the said hypothesis is gained by (1) a tentative observation in the discussion of Jer 2:30 that שׁוא futility, "in vain ") is apparently limited to wisdom literature, whereas the Jeremiah texts are part of a cultic-legal corpus within a covenantal setting where the lexeme consistently appears as the prepositional prefixed definite form לשׁוא and apparently refers to prohibited objects of worship; (2) a search for intertexual clues in Jer 4:30; and (3) alertness to recurring key words and chiastic patterns in the context of Jer 6:29. In the course of working through the relevant texts, the notion took shape that the preposition ל־ is -besides meaning "for, for the sake of - a technical term indicating covenantal relationship.1 It therefore seems that לַשָּׁוְא is not only a pejorative reference to Baal but also a label of the contra and anti-Yahweh overlord/s (בעלים/בעל) in (illegal) covenant relation to Israel. Keywords: Jeremiah, Exegesis, Baal, Deities, Worthless
Title: The Anti-Yahweh Label lassaw' in Jeremiah (PART 1)
Description:
ABSTRACT The traditional stance is that לשׁוא in Jeremiah (2:30; 4:30; 6:29; 18:15 and 46:11) denotes futility, mostly translated as "in vain.
" This study scrutinises the first three texts (Jer 2:30; 4:30 and 6:29) in an effort to substantiate and modify a recent hypothesis that this term is instead a reference to the god Baal, " The Vain/Worthless One.
" Support for the said hypothesis is gained by (1) a tentative observation in the discussion of Jer 2:30 that שׁוא futility, "in vain ") is apparently limited to wisdom literature, whereas the Jeremiah texts are part of a cultic-legal corpus within a covenantal setting where the lexeme consistently appears as the prepositional prefixed definite form לשׁוא and apparently refers to prohibited objects of worship; (2) a search for intertexual clues in Jer 4:30; and (3) alertness to recurring key words and chiastic patterns in the context of Jer 6:29.
In the course of working through the relevant texts, the notion took shape that the preposition ל־ is -besides meaning "for, for the sake of - a technical term indicating covenantal relationship.
1 It therefore seems that לַשָּׁוְא is not only a pejorative reference to Baal but also a label of the contra and anti-Yahweh overlord/s (בעלים/בעל) in (illegal) covenant relation to Israel.
Keywords: Jeremiah, Exegesis, Baal, Deities, Worthless.
Related Results
Keesaan Yahweh (TUHAN) Dalam Kitab Kejadian
Keesaan Yahweh (TUHAN) Dalam Kitab Kejadian
AbstractThis paper discusses the oneness of Yahweh in the book of Genesis, especially the parts of the book of Genesis which are considered as the work of Yahwist sources. Why cond...
The Deity in the Definite Article: lassaw' and related terms for Ba'al in Jeremiah
The Deity in the Definite Article: lassaw' and related terms for Ba'al in Jeremiah
ABSTRACT The general consensus is that the abstract noun saw ' (ו א )in the HB/OT, with the basic meaning of worthlessness, inefficacy, deceit, emptiness, falsehood, lie, could re...
Hubungan Pengetahuan terkait Label Gizi dengan Kebiasaan Membaca Label Gizi pada Siswa SMA Al-Islam
Hubungan Pengetahuan terkait Label Gizi dengan Kebiasaan Membaca Label Gizi pada Siswa SMA Al-Islam
Latar Belakang: Masih sedikit konsumen yang dapat memahami dan menggunakan label gizi sesuai dengan fungsinya. Hal ini dikarenakan masih rendahnya kesadaran masyarakat terkait pent...
Lassaw, Ibram (1913–2003)
Lassaw, Ibram (1913–2003)
A sculptor of the New York School, Ibram Lassaw was born to Russian parents in Alexandria, Egypt. The family immigrated to Brooklyn, NY, in 1921, where Lassaw learned modeling, cas...
Abstract PO-040: Integration of anti-TIGIT and anti-Lag3 with NBTXR3-mediated immunoradiation therapy improves abscopal effect and induces long-term memory against cancer
Abstract PO-040: Integration of anti-TIGIT and anti-Lag3 with NBTXR3-mediated immunoradiation therapy improves abscopal effect and induces long-term memory against cancer
Abstract
Introduction: TIGIT and Lag3 are inhibitory receptors expressed on cytotoxic CD8+ T cells and NK cells and directly inhibit the activation and proliferation...
Autoantibody Profile in Systemic Lupus Erythematosus Patients
Autoantibody Profile in Systemic Lupus Erythematosus Patients
AbstractSystemic lupus erythematosus (SLE) is an autoimmune disease, in which the etiology is not well-understood; however, interactions between environmental and genetic factors i...
Fuze Well Mechanical Interface
Fuze Well Mechanical Interface
<div class="section abstract">
<div class="htmlview paragraph">This interface standard applies to fuzes used in airborne weapons that use a 3-Inch Fuze Well. It defin...

