Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Inhuman Arts: From Cubism to New Media

View through CrossRef
Twentieth century European philosophy has seen many influential critiques of the technological dehumanisation process, often accompanied by appeals to the humanising powers of art as a potential response. And yet, Guillaume Apollinaire wrote in The Cubist Painters in 1913 that “Artists are, above all, men who want to become inhuman.” What would it mean for art to be “inhuman,” and what relation might inhuman arts have to the dehumanising effects of technology? This chapter traces the idea of the inhuman in art from cubism to new media art, focusing on the reflections on these topics by Lyotard, through his activities both as a philosopher of art and as an exhibition director. It traces the meaning that “the inhuman” has in relation to art in his work from the exhibition Les Immatériaux to his later writings on Malraux, aiming to show how, for Lyotard, a “positive” aesthetic conception of the inhuman can act as an antidote to the “negative” inhuman of contemporary cultural conditions.
Title: Inhuman Arts: From Cubism to New Media
Description:
Twentieth century European philosophy has seen many influential critiques of the technological dehumanisation process, often accompanied by appeals to the humanising powers of art as a potential response.
And yet, Guillaume Apollinaire wrote in The Cubist Painters in 1913 that “Artists are, above all, men who want to become inhuman.
” What would it mean for art to be “inhuman,” and what relation might inhuman arts have to the dehumanising effects of technology? This chapter traces the idea of the inhuman in art from cubism to new media art, focusing on the reflections on these topics by Lyotard, through his activities both as a philosopher of art and as an exhibition director.
It traces the meaning that “the inhuman” has in relation to art in his work from the exhibition Les Immatériaux to his later writings on Malraux, aiming to show how, for Lyotard, a “positive” aesthetic conception of the inhuman can act as an antidote to the “negative” inhuman of contemporary cultural conditions.

Related Results

Measurable Progress? Teaching Artsworkers to Assess and Articulate the Impact of Their Work
Measurable Progress? Teaching Artsworkers to Assess and Articulate the Impact of Their Work
The National Cultural Policy Discussion Paper—drafted to assist the Australian Government in developing the first national Cultural Policy since Creative Nation nearly two decades ...
The Hybrid Breeding of Nanomedia
The Hybrid Breeding of Nanomedia
IntroductionIf human beings have become a geophysical force, capable of impacting the very crust and atmosphere of the planet, and if geophysical forces become objects of study, pr...
Nevsun Resources Ltd v. Araya and Others
Nevsun Resources Ltd v. Araya and Others
Human rights — Modern international human rights law — Scope — Customary international law prohibitions — Forced labour — Slavery — Cruel, inhuman or ...
impact of cubism graft on the outcome of tympanoplasty surgery
impact of cubism graft on the outcome of tympanoplasty surgery
Background: Tympanoplasty is a widely performed surgery for the repair of tympanic membrane perforation. Aim of the study: to compare the auditory and anatomical outcomes between t...
Types of Media Outlets (Formats and Genre)
Types of Media Outlets (Formats and Genre)
“Types of media outlets”, often referred to as “media type” or “medium type”, is a variable that is widely used for content analyses of news media. The variable indicates which med...
Beyond the Postmodern? The Inhuman Condition
Beyond the Postmodern? The Inhuman Condition
The introduction to this book argues that Lyotard’s work may be approached anew by recognising that his views developed in significant ways after his most popular work, The Postmod...
Hospitality (and the) Inhuman
Hospitality (and the) Inhuman
During the second year of his Hospitality seminar, Jacques Derrida dedicates a prominent place to the philosophy of Emmanuel Levinas. Also due to the unusual modalities of this sem...

Back to Top