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Sram in krivda v kratki zgodbi »Marija, pomagaj« Suzane Tratnik
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Afekti in emocije so že od antike naprej prepoznani kot bistveni del literarne izkušnje, a med prevlado strukturalizma so bili izključeni iz obravnave pripovedne literature. Izrecni interes zanje se je v naratoloških diskurzih pojavil šele v zadnjih desetletjih z nastajajočo paradigmo sodobnih študij afekta. Pri tem so svojo vlogo odigrali različni vplivi, izročilo pojmov v poetiki, retoriki in psihoanalizi, novejši nevroznanstveni, kognitivni in evolucijski pristopi k pripovedi ter še posebej feministična naratologija in kvirovske teoretske konceptualizacije občutij, v zadnjem času pa tudi deleuzovska pojmovanja afekta. V članku se opiram na sinkretični model pripovednega svetotvorja (narrative worldmaking), ki ga je v dialogu z naštetimi vplivi ter upoštevanjem Paula Ricoeura in Bruna Latoura razvila Claudia Breger. V svojem branju kratke zgodbe »Marija, pomagaj« iz knjige Noben glas (2016) sodobne pisateljice in lezbične aktivistke Suzane Tratnik skušam v procesu pripovednega svetotvorja sondirati pripovedno produktivnost sramu in krivde kot družbenih afektov ter osvetliti tip bralskega angažmaja, h kateremu vabi njen diskurz.
The Research Center of the Slovenian Academy of Sciences and Arts (ZRC SAZU)
Title: Sram in krivda v kratki zgodbi »Marija, pomagaj« Suzane Tratnik
Description:
Afekti in emocije so že od antike naprej prepoznani kot bistveni del literarne izkušnje, a med prevlado strukturalizma so bili izključeni iz obravnave pripovedne literature.
Izrecni interes zanje se je v naratoloških diskurzih pojavil šele v zadnjih desetletjih z nastajajočo paradigmo sodobnih študij afekta.
Pri tem so svojo vlogo odigrali različni vplivi, izročilo pojmov v poetiki, retoriki in psihoanalizi, novejši nevroznanstveni, kognitivni in evolucijski pristopi k pripovedi ter še posebej feministična naratologija in kvirovske teoretske konceptualizacije občutij, v zadnjem času pa tudi deleuzovska pojmovanja afekta.
V članku se opiram na sinkretični model pripovednega svetotvorja (narrative worldmaking), ki ga je v dialogu z naštetimi vplivi ter upoštevanjem Paula Ricoeura in Bruna Latoura razvila Claudia Breger.
V svojem branju kratke zgodbe »Marija, pomagaj« iz knjige Noben glas (2016) sodobne pisateljice in lezbične aktivistke Suzane Tratnik skušam v procesu pripovednega svetotvorja sondirati pripovedno produktivnost sramu in krivde kot družbenih afektov ter osvetliti tip bralskega angažmaja, h kateremu vabi njen diskurz.
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