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Lactantius, Hermes Trismegistus and Constantinian obelisks

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In a recent article in this journal (JHScvii [1987] 51–57) Garth Fowden has argued that the obelisk from Karnak erected by Constantius II in Rome in 357 had been promised to that city by his father Constantine, as Ammianus Marcellinus states, and was not originally intended, as was claimed in the (lost) inscription on its base, for Constantine's new foundation at Constantinople. The interesting suggestion is made that Constantine might have been in touch with Athenian religious experts over the matter, and the project is seen as an earnest of ‘his desire to conciliate the pagan Establishment of Old Rome’. The point of this piece is to enlarge on the possible significance of the obelisk to contemporary Christians that is hinted at by Dr Fowden.Constantine paid three visits to Rome as emperor, in 312, after winning the Battle of the Milvian Bridge, in 315 during the celebration of his Decennalia, and in 326 for his Vicennalia; on at least one of these occasions, he gave offence to non-Christian Romans by declining to perform the customary procession to the Capitol to offer sacrifice.
Title: Lactantius, Hermes Trismegistus and Constantinian obelisks
Description:
In a recent article in this journal (JHScvii [1987] 51–57) Garth Fowden has argued that the obelisk from Karnak erected by Constantius II in Rome in 357 had been promised to that city by his father Constantine, as Ammianus Marcellinus states, and was not originally intended, as was claimed in the (lost) inscription on its base, for Constantine's new foundation at Constantinople.
The interesting suggestion is made that Constantine might have been in touch with Athenian religious experts over the matter, and the project is seen as an earnest of ‘his desire to conciliate the pagan Establishment of Old Rome’.
The point of this piece is to enlarge on the possible significance of the obelisk to contemporary Christians that is hinted at by Dr Fowden.
Constantine paid three visits to Rome as emperor, in 312, after winning the Battle of the Milvian Bridge, in 315 during the celebration of his Decennalia, and in 326 for his Vicennalia; on at least one of these occasions, he gave offence to non-Christian Romans by declining to perform the customary procession to the Capitol to offer sacrifice.

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