Javascript must be enabled to continue!
Lactantius, Hermes Trismegistus and Constantinian obelisks
View through CrossRef
In a recent article in this journal (JHScvii [1987] 51–57) Garth Fowden has argued that the obelisk from Karnak erected by Constantius II in Rome in 357 had been promised to that city by his father Constantine, as Ammianus Marcellinus states, and was not originally intended, as was claimed in the (lost) inscription on its base, for Constantine's new foundation at Constantinople. The interesting suggestion is made that Constantine might have been in touch with Athenian religious experts over the matter, and the project is seen as an earnest of ‘his desire to conciliate the pagan Establishment of Old Rome’. The point of this piece is to enlarge on the possible significance of the obelisk to contemporary Christians that is hinted at by Dr Fowden.Constantine paid three visits to Rome as emperor, in 312, after winning the Battle of the Milvian Bridge, in 315 during the celebration of his Decennalia, and in 326 for his Vicennalia; on at least one of these occasions, he gave offence to non-Christian Romans by declining to perform the customary procession to the Capitol to offer sacrifice.
Cambridge University Press (CUP)
Title: Lactantius, Hermes Trismegistus and Constantinian obelisks
Description:
In a recent article in this journal (JHScvii [1987] 51–57) Garth Fowden has argued that the obelisk from Karnak erected by Constantius II in Rome in 357 had been promised to that city by his father Constantine, as Ammianus Marcellinus states, and was not originally intended, as was claimed in the (lost) inscription on its base, for Constantine's new foundation at Constantinople.
The interesting suggestion is made that Constantine might have been in touch with Athenian religious experts over the matter, and the project is seen as an earnest of ‘his desire to conciliate the pagan Establishment of Old Rome’.
The point of this piece is to enlarge on the possible significance of the obelisk to contemporary Christians that is hinted at by Dr Fowden.
Constantine paid three visits to Rome as emperor, in 312, after winning the Battle of the Milvian Bridge, in 315 during the celebration of his Decennalia, and in 326 for his Vicennalia; on at least one of these occasions, he gave offence to non-Christian Romans by declining to perform the customary procession to the Capitol to offer sacrifice.
Related Results
Lactantius
Lactantius
Lucius Caelius Firmianus Lactantius (c. 250–c. 325 ce) was a Christian Latin author during the Diocletianic persecution and the times of Constantine the Great. Lactantius was born ...
Virtus: The Power of God in Lactantius
Virtus: The Power of God in Lactantius
Abstract
Recognizing the philosophical underpinnings of Lactantius’s argument is the first step toward understanding his theology. This chapter demonstrates the fund...
Introduction
Introduction
Abstract
This chapter articulates the central historical question of the relationship between Christology and politics that occupies this work. It then reviews the h...
Lactantius and Augustine
Lactantius and Augustine
This chapter puts Lactantius and Augustine side by side, compares their interests and preoccupations, and attempts to confront their contributions in certain key areas of Christian...
Lactantius
Lactantius
AbstractL. Caelius Firmianus Lactantius (ca. 250–ca. 325ce) is the author of the first comprehensive exposition of Christianity in the Latin language,Divinarum Institutionum Libri ...
Hermes, Kyllene, Samothrace, and the Sea
Hermes, Kyllene, Samothrace, and the Sea
Authors from Herodotus to Hippolytus confirm a range of roles for Hermes in the mysteries of the Great Gods of Samothrace, as psychopomp, mystagogue, divine servant, or bridegroom....
Archivo Sidario “Óscar Hermes Villordo”
Archivo Sidario “Óscar Hermes Villordo”
Resumem: El presente estudio se propuso identificar y dimensionar el archivo sidario Óscar Hermes Villordo como posibilidad cartopográfica sobre la experiencia del sida en la déca...
Hermes Iambicus
Hermes Iambicus
The present chapter explores the iambic role of Hermes both within and outside iambic poetry, with a focus on the Homeric Hymn to Hermes, which can be construed as the mythical pre...

