Javascript must be enabled to continue!
Dating the execution of John the Baptist and the crucifixion of Jesus Christ
View through CrossRef
The study is devoted to clarifying the chronology of such significant events of gospel history as the execution of John the Baptist and the crucifixion of Jesus Christ. The author tries to reconcile the conflicting indications of the sources, primarily the texts of the canonical Gospels and such works of Josephus as “Antiquities of the Jews” and “The Jewish War”, in order to build an internally coherent chronological version of the sequence of events from the beginning of the relationship between Herod Antipas and Herodias until the crucifixion of Jesus Christ. The relevance of the study lies in the fact that attempts to reconcile the data reported by the evangelists, without criticizing them and accepting as unconditionally true the testimonies about the lives of John the Baptist and Jesus Christ, with the calculations of astronomers and the achievements of archaeologists have reached a dead end today. In this regard, there is a pressing need to once again, as impartially as possible, analyze the entire range of sources in order to finally bring clarity to this long-discussed issue. As a result of the undertaken analysis of sources and literature, the author came to the following conclusions: the romance of Herod Antipas and Herodias began in 34 or a little earlier, John the Baptist was executed in 35, and the crucifixion of Jesus Christ took place on Friday, March 30, 36 AD. The author proceeds from the fact that Christ was born in September 12 BC, when the biblical wise men could observe Halley’s Comet - the most likely prototype of the Star of Bethlehem. In this case, at the time of the crucifixion, Christ should have been 46 full years old, which is indirectly confirmed in two places by the Evangelist John.
Title: Dating the execution of John the Baptist and the crucifixion of Jesus Christ
Description:
The study is devoted to clarifying the chronology of such significant events of gospel history as the execution of John the Baptist and the crucifixion of Jesus Christ.
The author tries to reconcile the conflicting indications of the sources, primarily the texts of the canonical Gospels and such works of Josephus as “Antiquities of the Jews” and “The Jewish War”, in order to build an internally coherent chronological version of the sequence of events from the beginning of the relationship between Herod Antipas and Herodias until the crucifixion of Jesus Christ.
The relevance of the study lies in the fact that attempts to reconcile the data reported by the evangelists, without criticizing them and accepting as unconditionally true the testimonies about the lives of John the Baptist and Jesus Christ, with the calculations of astronomers and the achievements of archaeologists have reached a dead end today.
In this regard, there is a pressing need to once again, as impartially as possible, analyze the entire range of sources in order to finally bring clarity to this long-discussed issue.
As a result of the undertaken analysis of sources and literature, the author came to the following conclusions: the romance of Herod Antipas and Herodias began in 34 or a little earlier, John the Baptist was executed in 35, and the crucifixion of Jesus Christ took place on Friday, March 30, 36 AD.
The author proceeds from the fact that Christ was born in September 12 BC, when the biblical wise men could observe Halley’s Comet - the most likely prototype of the Star of Bethlehem.
In this case, at the time of the crucifixion, Christ should have been 46 full years old, which is indirectly confirmed in two places by the Evangelist John.
Related Results
Crucifixion
Crucifixion
Crucifixion and related bodily suspension penalties were widely employed in Antiquity for the punishment of criminals and in times of war. Jesus of Nazareth is the most famous vict...
Saint John the Baptist in Croatian Traditional Heritage
Saint John the Baptist in Croatian Traditional Heritage
St John the Baptist was Jesus’s predecessor and Baptist, and he is exceptionally revered in Christianity. John the Baptist was born half a year before Jesus. The Christmas Eve, St ...
“De Baptista nil nisi bonum” John the Baptist as a Paradigm for Mission « De Baptista nil nisi bonum » – Jean-Baptiste comme paradigme de la mission ,,De Baptista nil nisi bonum“ – Johannes der Täufer als Paradigma für Mission “De Baptista nil nisi bonum”
“De Baptista nil nisi bonum” John the Baptist as a Paradigm for Mission « De Baptista nil nisi bonum » – Jean-Baptiste comme paradigme de la mission ,,De Baptista nil nisi bonum“ – Johannes der Täufer als Paradigma für Mission “De Baptista nil nisi bonum”
AbstractThis paper considers how John the Baptist may function as a model of mission. The preaching, behaviour and praxis of Jesus and the Baptist are compared, and the results sho...
Peristiwa Penyaliban Yesus Ditinjau dari Perspektif Sejarah dan Teologi Yohanes
Peristiwa Penyaliban Yesus Ditinjau dari Perspektif Sejarah dan Teologi Yohanes
The event of the crucifixion of Jesus Christ has caused controversy for some circles. For Christians, this event marks a major change in human life in obtaining eternal life. For n...
Biblical Proof of the Immaculate Conception and Perpetual Sinlessness of Mary—<em>The Riddle</em>: John and the Least in the Kingdom: <em>The Solution</em>: The Immaculate Conception
Biblical Proof of the Immaculate Conception and Perpetual Sinlessness of Mary—<em>The Riddle</em>: John and the Least in the Kingdom: <em>The Solution</em>: The Immaculate Conception
One of the most numinous expressions in the gospel is the assertion by Jesus in Matthew 11:11 that amongst those born of women, none is greater than John the Baptist and yet the le...
Biblical Proof of the Immaculate Conception and Perpetual Sinlessness of Mary—<em>The Riddle</em>: John and the Least in the Kingdom: <em>The Solution</em>: The Immaculate Conception
Biblical Proof of the Immaculate Conception and Perpetual Sinlessness of Mary—<em>The Riddle</em>: John and the Least in the Kingdom: <em>The Solution</em>: The Immaculate Conception
One of the most numinous expressions in the gospel is the assertion by Jesus in Matthew 11:11 that amongst those born of women, none is greater than John the Baptist and yet the le...
Black Baptists
Black Baptists
The origins of the black Baptist movement are not traced easily. Enslaved black Baptists worshipped on plantations under the supervision of white preachers as early as the 1750s. H...
Kuzey Makedonya'da Baptist Kiliseler
Kuzey Makedonya'da Baptist Kiliseler
Bu çalışmada Kuzey Makedonya’daki Baptist hareketi ele alındı. Yugoslavya Krallığı Baptist Birliği Başkanı Vinko Vacek’in 1928’de Üsküp’te üç, 1930’da Radoviş’te Metodist menşeli o...

