Cybernetics and Religion

Cybernetics is the study of systems of control and communication. While often used to refer to control systems in or by machines, such as computers, cybernetic theory can be applied to control and communication within a variety of areas, including human interaction and systems of production, distribution, or design, systems that may be comprised of humans, machines, or a combination of humans and machines. A cybernetic view of any system focuses on information and the flow of information, for that is what effects both control and communication. While cybernetics is a concept that can be used to describe any system through which information flows, today most human generated information flows through computers or computer controlled networks; thus in the popular mind, cybernetics is frequently used as a referent to anything pertaining to computer design, use, and human-computer interaction. A cybernetic view of the human person finds each person’s identity in the information comprising our memories, feelings, emotions, and thoughts. Human beings are considered in this view to be biological machines, each of whose unique identity is found in the patterns stored in the neuronal structures of the brain. In such an anthropology, there is no soul. Each of us is merely a vast and ever-changing collection of information. However, there is the possibility of a form of immortality effected by uploading the human brain to a computer. Cybernetics is, historically, closely associated with the field of artificial intelligence. Though experiencing initial successes in fields such as game playing or mathematics, producing a full, human-like intelligence has so far been limited by the difficult problems of giving a robot a body similar to ours, in order to experience the world as we do, and the necessity of emotion for true cognition and autonomous decision making. We have come closer to realizing the dreams of cybernetics by using the computer to mediate human-to-human relationships, especially through social media, such as Facebook and Twitter. This has implications for religion, in that the widespread dissemination of a variety of religious materials and discussions has led to increased contact with other religions, increased conversions, and an increase in fundamentalism. Cybernetic theories can also be used to describe the origin of religion and the development of ethical systems. In general, a cybernetic view of the development of religion focuses on religion as an adaptive mechanism for the survival of groups as they evolve and change in an atmosphere of physical and social competition.