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Reinventing the Wheel: Perpetual Innovation in Sinhalese Potter Assemblages

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This paper describes a linked series of potter’s wheel reinventions and abandonments from the mid-20th century through 2013. The wheel is analysed as one element in a complex and dynamic assemblage of people, resources, technologies, meanings, places, and time. Primary data come from ethnographic observations and interviews in a Sinhalese Sri Lankan potter community followed since 1974. As they shifted from one potter’s wheel to another, these potters have altered social and physical supporting technologies for procuring and preparing clay, acquiring fuel, organising labour, and marketing pottery. Some, having reached the limits of a wheel’s capabilities and their own bodies, have abandoned the wheel in favour of moulds and mechanical presses, setting off more cascades of change. Their experiences help to clarify the adaptive capacities and limitations of both potter’s wheels and their users. As this story unfolds in often unanticipated ways, it reveals the importance of attending to spatiotemporal scale. Locally, the wheel highlights the relatively fast-changing affordances and constraints with which individual potters, households, and communities engage. But the wheel also brings into focus the slower moving consequences of regional heterogeneities and paths laid down by national colonial and post-colonial policies decades ago.
Title: Reinventing the Wheel: Perpetual Innovation in Sinhalese Potter Assemblages
Description:
This paper describes a linked series of potter’s wheel reinventions and abandonments from the mid-20th century through 2013.
The wheel is analysed as one element in a complex and dynamic assemblage of people, resources, technologies, meanings, places, and time.
Primary data come from ethnographic observations and interviews in a Sinhalese Sri Lankan potter community followed since 1974.
As they shifted from one potter’s wheel to another, these potters have altered social and physical supporting technologies for procuring and preparing clay, acquiring fuel, organising labour, and marketing pottery.
Some, having reached the limits of a wheel’s capabilities and their own bodies, have abandoned the wheel in favour of moulds and mechanical presses, setting off more cascades of change.
Their experiences help to clarify the adaptive capacities and limitations of both potter’s wheels and their users.
As this story unfolds in often unanticipated ways, it reveals the importance of attending to spatiotemporal scale.
Locally, the wheel highlights the relatively fast-changing affordances and constraints with which individual potters, households, and communities engage.
But the wheel also brings into focus the slower moving consequences of regional heterogeneities and paths laid down by national colonial and post-colonial policies decades ago.

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