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BOOK EXCERPT | Mohamed Chouikh: From Anticolonial Commemoration to a Cinema of Contestation in Ten Arab Filmmakers

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The following is an excerpt from the anthology Ten Arab Filmmakers edited by Josef Gugler and published by Indiana University Press (2015). Mohamed Chouikh occupies a key position as a kind of relay between the post-colonial, idealized Algeria of the 1960s and what one might call the contested, dysfunctional Algeria of the 1980s and since. As an actor, he played a part in the pioneering Algerian films of the sixties and early seventies, sometimes known as cinema moudjahid or what we might call freedom-fighter cinema, predominantly state-sponsored, nationalist commemorations of the liberation struggle against French colonial rule. But his work as director, especially his mature work from The Citadel (1988) onward, interrogates the social, cultural, and political power of the Algerian state. Chouikh in this way embodies a general shift within Algerian cinema from the nationalist and anticolonial confidence of the presidency of Boumediene (1965-1978) to the disjuncture between the state and the people, the contestation of the one-part system of the FLN (Front de libération nationale), and the search for emancipation from traditional conceptions of gender, history, and power of the 1980s and since (see Austin 2012). His work can in this way be related to current forms of Algerian protest and can be read as mirroring the disillusionment of the Algerian people with state power. This cinema of contestation has focused in particular on women’s rights, and on the codes of violence (both literal and symbolic) that are imposed upon women in the Arab world. In terms of aesthetics, Chouikh’s cinema makes sustained use of allegory, metaphor, and symbol, but rather than instrumentalizing these as means to perpetuate a nationalist discourse based on realism, Chouikh effectively uses them as forms of critique, as well as—less obviously—in order to celebrate the possibilities that he still locates in values such as pluralism and tolerance, and in formal terms in the visual construction of space.
The Adham Center for Television and Digital Communication
Title: BOOK EXCERPT | Mohamed Chouikh: From Anticolonial Commemoration to a Cinema of Contestation in Ten Arab Filmmakers
Description:
The following is an excerpt from the anthology Ten Arab Filmmakers edited by Josef Gugler and published by Indiana University Press (2015).
Mohamed Chouikh occupies a key position as a kind of relay between the post-colonial, idealized Algeria of the 1960s and what one might call the contested, dysfunctional Algeria of the 1980s and since.
As an actor, he played a part in the pioneering Algerian films of the sixties and early seventies, sometimes known as cinema moudjahid or what we might call freedom-fighter cinema, predominantly state-sponsored, nationalist commemorations of the liberation struggle against French colonial rule.
But his work as director, especially his mature work from The Citadel (1988) onward, interrogates the social, cultural, and political power of the Algerian state.
Chouikh in this way embodies a general shift within Algerian cinema from the nationalist and anticolonial confidence of the presidency of Boumediene (1965-1978) to the disjuncture between the state and the people, the contestation of the one-part system of the FLN (Front de libération nationale), and the search for emancipation from traditional conceptions of gender, history, and power of the 1980s and since (see Austin 2012).
His work can in this way be related to current forms of Algerian protest and can be read as mirroring the disillusionment of the Algerian people with state power.
This cinema of contestation has focused in particular on women’s rights, and on the codes of violence (both literal and symbolic) that are imposed upon women in the Arab world.
In terms of aesthetics, Chouikh’s cinema makes sustained use of allegory, metaphor, and symbol, but rather than instrumentalizing these as means to perpetuate a nationalist discourse based on realism, Chouikh effectively uses them as forms of critique, as well as—less obviously—in order to celebrate the possibilities that he still locates in values such as pluralism and tolerance, and in formal terms in the visual construction of space.

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