Javascript must be enabled to continue!
Sleeping Beauty
View through CrossRef
The interest in fairy tales grew strongly over the course of the nineteenth century, particularly in Germany, the birthplace of Frans Stracké (1820-1898). Renowned artists made illustrations for popular publications of fairy tales and in the middleof the century characters from fairy tales also appeared in paintings and sculptures. The sculptor Frans Stracké was inspired by this development and in the eighteen-sixties created a Sleeping Beauty and a Snow White. He may have chosen these designs because the sleeping figure offers greater sculptural possibilities, for example in funeral art. He showed Sleeping Beauty at the precise moment she falls asleep, after she had pricked her finger on a spindle. Stracké followed the fairy tale by the Brothers Grimm from 1812, in which the ill-fated event was predicted during the celebration of Sleeping Beauty’s birth. Sleeping Beauty (also known as Briar Rose) was precisely the sort of subject Stracké preferred: he excelled in making genre-like sculpture of a very high standard. This was little appreciated in the Netherlands, whereas in France and Italy practitioners of this type of sculpture enjoyed considerable success. Stracké is credited with introducing contemporary developments in European sculpture into the Netherlands; Sleeping Beauty is a relatively early and typical example.
Title: Sleeping Beauty
Description:
The interest in fairy tales grew strongly over the course of the nineteenth century, particularly in Germany, the birthplace of Frans Stracké (1820-1898).
Renowned artists made illustrations for popular publications of fairy tales and in the middleof the century characters from fairy tales also appeared in paintings and sculptures.
The sculptor Frans Stracké was inspired by this development and in the eighteen-sixties created a Sleeping Beauty and a Snow White.
He may have chosen these designs because the sleeping figure offers greater sculptural possibilities, for example in funeral art.
He showed Sleeping Beauty at the precise moment she falls asleep, after she had pricked her finger on a spindle.
Stracké followed the fairy tale by the Brothers Grimm from 1812, in which the ill-fated event was predicted during the celebration of Sleeping Beauty’s birth.
Sleeping Beauty (also known as Briar Rose) was precisely the sort of subject Stracké preferred: he excelled in making genre-like sculpture of a very high standard.
This was little appreciated in the Netherlands, whereas in France and Italy practitioners of this type of sculpture enjoyed considerable success.
Stracké is credited with introducing contemporary developments in European sculpture into the Netherlands; Sleeping Beauty is a relatively early and typical example.
Related Results
BEAUTY AND UGLINESS IN THE POETRY COLLECTION MAULĪDAL-DIBA' I BY ABDURRAHMAN AL-DIBA'I: A SIEGELIAN AESTHETICS PERSPECTIVE
BEAUTY AND UGLINESS IN THE POETRY COLLECTION MAULĪDAL-DIBA' I BY ABDURRAHMAN AL-DIBA'I: A SIEGELIAN AESTHETICS PERSPECTIVE
Purpose: The formal objective of this study is to explore the beauty and ugliness contained within the poetry collection Maulīd Al-Diba'i, an Arabic-language text that conveys mess...
Beauty in Black and White? Race, Beauty, and the 1926 Fox Film Photogenic Beauty Contest in Brazil
Beauty in Black and White? Race, Beauty, and the 1926 Fox Film Photogenic Beauty Contest in Brazil
In 1926, the Fox Film Corporation held a “Masculine and Feminine Photogenic Beauty Contest” to find Hollywood’s newest “Latin” star in Brazil and other countries. North American fi...
Dina Torkia’s Modestly: Beauty work, autobiographical habitus and the modest fashion influencer
Dina Torkia’s Modestly: Beauty work, autobiographical habitus and the modest fashion influencer
The article examines the Islamic fashion vlogger Dina Torkia’s book Modestly in terms of the ways in which it combines beauty and fashion advice and tutorials relating to modest fa...
Adorno, Benjamin, and Natural Beauty on “This Sad Earth”
Adorno, Benjamin, and Natural Beauty on “This Sad Earth”
ABSTRACTWhile Theodor Adorno is known for his philosophical reconstruction of aesthetic modernism, he also analyzes—and is critical of—the demotion of natural beauty in the hierarc...
The silver generation and beauty: Does American culture provide models for positive ageing?
The silver generation and beauty: Does American culture provide models for positive ageing?
Abstract Modern US society’s attitude towards beauty has been shaped by the advertising and cosmetics industry to shun older women and worship youth. The discourse in popular and p...
Symmetry as an Inter-Cultural Feature Constituting Beauty: Implicit and Explicit Beauty Evaluation of Visual Symmetry in Japan
Symmetry as an Inter-Cultural Feature Constituting Beauty: Implicit and Explicit Beauty Evaluation of Visual Symmetry in Japan
Symmetry has been recognized as one of the most important visual features to predict aesthetic preferences and was discussed as a potentially universal feature of beauty judgments....
Rearticulating Ugliness, Repurposing Content: Ugly Betty Finds the Beauty in Ugly
Rearticulating Ugliness, Repurposing Content: Ugly Betty Finds the Beauty in Ugly
American Broadcasting Company’s Ugly Betty with its ugly heroine may challenge dominant ideals of feminine beauty, but the subversive potential of Betty’s ugliness is largely recup...
Heidegger on the Semblance of the Beautiful
Heidegger on the Semblance of the Beautiful
Abstract
In his Nietzsche lectures, Heidegger states that there is a concealed discordance between beauty, semblance, and truth in Platonism. This paper explores this claim in deta...