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In the Mediterranean world, only Rome rivals Athens as a city famed for its antiquities. Ancient travelers came to marvel at its grand temples and civic buildings, just as tourists do today. Wealthy Romans sent their children to Athens to be educated by its philosophers and gain sophistication in the presence of its culture. Democracy, however faltering its first steps, began in this city, and education and the arts flourished in its environment. Even at the height of the Roman Empire, the Western world’s government may have been Roman but its dominant cultural influence was Greek. Latin never spread abroad as a universal language, but Greek did, in its Koine (common) form. By the 4th century B.C.E. this Attic dialect of Plato and the Athenian orators was already in use in countries around the Mediterranean. The monuments of Athens and the treasures of its National Museum still amaze and delight millions of visitors from every nation who come to see this historic cradle of Western culture. A settlement of some significance already existed at Athens in Mycenaean times (1600–1200 B.C.E.). Toward the end of the Dark Ages (1200–750 B.C.E.) the unification of Attica, a territory surrounding Athens of some 1,000 square miles, was accomplished under the Athenians. The resulting city-state was governed by aristocrats constituted as the Council of the Areopagus, named for the hill below the Athenian Acropolis where they commonly met. But only the nobility—defined as the wealthy male landowners—had any vote in the decisions that influenced affairs in the city, a situation increasingly opposed by the rising merchant class and the peasant farmers. The nobles seemed paralyzed by the mounting social tensions, and a class revolution appeared imminent. In 594 B.C.E. the nobles in desperation turned to Solon, also an aristocrat, whom they named as archon (ruler) of the city with virtual dictatorial powers. Solon, however, refused to rule as dictator of the city, instituting instead a series of sweeping reforms that mollified the lower classes without destroying the aristocracy.
Oxford University Press
Title: Athens
Description:
In the Mediterranean world, only Rome rivals Athens as a city famed for its antiquities.
Ancient travelers came to marvel at its grand temples and civic buildings, just as tourists do today.
Wealthy Romans sent their children to Athens to be educated by its philosophers and gain sophistication in the presence of its culture.
Democracy, however faltering its first steps, began in this city, and education and the arts flourished in its environment.
Even at the height of the Roman Empire, the Western world’s government may have been Roman but its dominant cultural influence was Greek.
Latin never spread abroad as a universal language, but Greek did, in its Koine (common) form.
By the 4th century B.
C.
E.
this Attic dialect of Plato and the Athenian orators was already in use in countries around the Mediterranean.
The monuments of Athens and the treasures of its National Museum still amaze and delight millions of visitors from every nation who come to see this historic cradle of Western culture.
A settlement of some significance already existed at Athens in Mycenaean times (1600–1200 B.
C.
E.
).
Toward the end of the Dark Ages (1200–750 B.
C.
E.
) the unification of Attica, a territory surrounding Athens of some 1,000 square miles, was accomplished under the Athenians.
The resulting city-state was governed by aristocrats constituted as the Council of the Areopagus, named for the hill below the Athenian Acropolis where they commonly met.
But only the nobility—defined as the wealthy male landowners—had any vote in the decisions that influenced affairs in the city, a situation increasingly opposed by the rising merchant class and the peasant farmers.
The nobles seemed paralyzed by the mounting social tensions, and a class revolution appeared imminent.
In 594 B.
C.
E.
the nobles in desperation turned to Solon, also an aristocrat, whom they named as archon (ruler) of the city with virtual dictatorial powers.
Solon, however, refused to rule as dictator of the city, instituting instead a series of sweeping reforms that mollified the lower classes without destroying the aristocracy.
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