Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Agrippa d’Aubigné

View through CrossRef
Born in 1552, Théodore Agrippa d’Aubigné was taken by his father, at the age of eight, to look upon the severed heads of Huguenots executed for their part in the failed Conspiracy of Amboise. The spectacle marked the child, stirring his devotion to the Protestant cause, which determined his whole life. His military career included serving in the first three Wars of Religion under the prince de Condé, and then in the army of Henri of Navarre. When wounded at the battle of Casteljaloux (1576), Aubigné experienced a religious vision, which, he claims, was the first inspiration for his epic poem Les Tragiques, written and revised over some forty years, before its publication in 1616. His best-known work for modern readers—monumental, and by turn dramatic, satirical, and deeply moving—it is above all imbued with his Calvinist faith in the ultimate triumph of divine purpose, despite the horrific scars wrought by the civil wars. Yet Aubigné’s personal relationship with other leading Protestants was often tense. When Henri IV converted to Catholicism in 1593, Aubigné felt bitterly betrayed and retreated for a while to his family and his provincial estates in Poitou, where he penned his Lettre à Madame, urging the king’s sister, Catherine de Bourbon, to hold firm to her Protestant faith. The need to make his voice heard and shape the Protestant cause impelled him, however, to return repeatedly to the political fray, albeit with increasing disappointment. The accession of Louis XIII and the Regency of Marie de’ Medici fueled his anger against those Protestants willing to appease the new regime. Never inclined to hide his views, he indulged his full satirical venom in his novel Les Aventures du baron de Fæneste (1617–1619), while the seditious views voiced in the first two volumes of his Histoire Universelle (1618–1619) saw this work condemned to be burned. In the last decade of his life, Aubigné took refuge in Geneva (1620–1630), where his marriage with Renée Burlamacchi brought companionship and literary support, not least in her role, after his death, of ensuring his many manuscripts were safely transmitted to the pastor Tronchin, his literary executor. Aubigné may appear as intransigent, and easily moved to anger and scorn, but he was also devoted to his family, as shown in his manuscript Sa Vie à ses enfants, and he had a striking regard for women who stood fast for their Protestant faith.
Oxford University Press
Title: Agrippa d’Aubigné
Description:
Born in 1552, Théodore Agrippa d’Aubigné was taken by his father, at the age of eight, to look upon the severed heads of Huguenots executed for their part in the failed Conspiracy of Amboise.
The spectacle marked the child, stirring his devotion to the Protestant cause, which determined his whole life.
His military career included serving in the first three Wars of Religion under the prince de Condé, and then in the army of Henri of Navarre.
When wounded at the battle of Casteljaloux (1576), Aubigné experienced a religious vision, which, he claims, was the first inspiration for his epic poem Les Tragiques, written and revised over some forty years, before its publication in 1616.
His best-known work for modern readers—monumental, and by turn dramatic, satirical, and deeply moving—it is above all imbued with his Calvinist faith in the ultimate triumph of divine purpose, despite the horrific scars wrought by the civil wars.
Yet Aubigné’s personal relationship with other leading Protestants was often tense.
When Henri IV converted to Catholicism in 1593, Aubigné felt bitterly betrayed and retreated for a while to his family and his provincial estates in Poitou, where he penned his Lettre à Madame, urging the king’s sister, Catherine de Bourbon, to hold firm to her Protestant faith.
The need to make his voice heard and shape the Protestant cause impelled him, however, to return repeatedly to the political fray, albeit with increasing disappointment.
The accession of Louis XIII and the Regency of Marie de’ Medici fueled his anger against those Protestants willing to appease the new regime.
Never inclined to hide his views, he indulged his full satirical venom in his novel Les Aventures du baron de Fæneste (1617–1619), while the seditious views voiced in the first two volumes of his Histoire Universelle (1618–1619) saw this work condemned to be burned.
In the last decade of his life, Aubigné took refuge in Geneva (1620–1630), where his marriage with Renée Burlamacchi brought companionship and literary support, not least in her role, after his death, of ensuring his many manuscripts were safely transmitted to the pastor Tronchin, his literary executor.
Aubigné may appear as intransigent, and easily moved to anger and scorn, but he was also devoted to his family, as shown in his manuscript Sa Vie à ses enfants, and he had a striking regard for women who stood fast for their Protestant faith.

Related Results

Iulius Agrippa (2) II, Marcus (53–94/95 CE)
Iulius Agrippa (2) II, Marcus (53–94/95 CE)
Agrippa II (c. 27/28 ce–94/95 ce) was the last monarch of the Herodian dynasty. He was the son of Agrippa I and his wife and first cousin Cypros, and great-grandson of Herod the Gr...
Agrippa d’Aubigné et la contraction des sonnets. Les sonnets en vers lyriques dans “L’Hécatombe à Diane”
Agrippa d’Aubigné et la contraction des sonnets. Les sonnets en vers lyriques dans “L’Hécatombe à Diane”
This article studies the sonnets of Agrippa d’Aubigné written in short verses (heptasyllables and octosyllables). In L’Hécatombe, the number of sonnets in lyric verse (generally re...
T. Pomponius Atticus, M. Vipsanius Agrippa, and the Marriage Between Caecilia Attica And Agrippa
T. Pomponius Atticus, M. Vipsanius Agrippa, and the Marriage Between Caecilia Attica And Agrippa
Abstract: This article examines the marriage between Atticus’ daughter Caecilia Attica and Agrippa, with a focus on why Atticus and Agrippa agreed upon it. I argue that political c...
Corneille Agrippa
Corneille Agrippa
Described by one modern scholar as a 'classic biography' of Agrippa, Prost's two-volume work (1881–1882) charts the life of one of the most renowned humanists of Renaissance Europe...
Agrippa von Nettesheim
Agrippa von Nettesheim
Heinrich Cornelius Agrippa von Nettesheim (b. 14 September 1486 in Cologne—d. 1535 in Grenoble) was famous (or infamous) as the author of works on magic and the occult sciences not...
Corneille Agrippa
Corneille Agrippa
Described by one modern scholar as a 'classic biography' of Agrippa, Prost's two-volume work (1881–1882) charts the life of one of the most renowned humanists of Renaissance Europe...
Growing Pains
Growing Pains
Abstract Chapter Four falls into two parts. The first part investigates Agrippa’s treatment by Augustus on receiving the toga of manhood. Agrippa received none of th...

Back to Top