Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Defoe and Christianity

View through CrossRef
Abstract Daniel Defoe was raised as a Presbyterian, a Dissenter from the established Church of England, at a time when Nonconformists were persecuted for their faith. This chapter explores the intersections of religion and politics in Defoe’s lifetime and as they affected his career and writings. The evidence of Defoe’s early, unpublished poetic ‘Meditations’ (c.1683) is that he took the decision as a young man not to become a clergyman but instead to pursue a career in trade with considerable anguish. From then on, Defoe’s private religious convictions remained prominent in his public writings on theology, as he defended the Toleration Act (1689) and attacked Anglican intolerance in numerous writings, notably his satire The Shortest-Way with the Dissenters (1702). The chapter traces Defoe’s ideas about religion through to his late writings on supernatural and occult topics, demonstrating that he adhered to an orthodox conception of Christianity.
Title: Defoe and Christianity
Description:
Abstract Daniel Defoe was raised as a Presbyterian, a Dissenter from the established Church of England, at a time when Nonconformists were persecuted for their faith.
This chapter explores the intersections of religion and politics in Defoe’s lifetime and as they affected his career and writings.
The evidence of Defoe’s early, unpublished poetic ‘Meditations’ (c.
1683) is that he took the decision as a young man not to become a clergyman but instead to pursue a career in trade with considerable anguish.
From then on, Defoe’s private religious convictions remained prominent in his public writings on theology, as he defended the Toleration Act (1689) and attacked Anglican intolerance in numerous writings, notably his satire The Shortest-Way with the Dissenters (1702).
The chapter traces Defoe’s ideas about religion through to his late writings on supernatural and occult topics, demonstrating that he adhered to an orthodox conception of Christianity.

Related Results

Defoe’s Critical Reception, 1731–1945
Defoe’s Critical Reception, 1731–1945
Abstract Since his death in 1731, Daniel Defoe has attracted a vast range of responses, both for his literary achievements, wider social ideas, and his personality a...
Defoe and Satire
Defoe and Satire
Abstract This chapter examines Daniel Defoe’s satirical output. It demonstrates the importance of satire in Defoe’s literary career and suggests that he was often a ...
Defoe and London
Defoe and London
Abstract Daniel Defoe was a Londoner born and bred, and across his writings he explores the significance of the capital at a time when London underwent rapid growth ...
Family and Domesticity in Defoe’s Writings
Family and Domesticity in Defoe’s Writings
Abstract Daniel Defoe’s writings have been cited by both sides in the debate over whether family structures were characterized by change or continuity in early moder...
Daniel Defoe in Context
Daniel Defoe in Context
Innovative in its structure and approach, Daniel Defoe in Context contains 42 essays by leading scholars illuminating the life, times, and world of Daniel Defoe. Defoe is one of th...
Daniel Defoe and the Social Structure of Pre-Industrial England
Daniel Defoe and the Social Structure of Pre-Industrial England
Abstract This chapter uses Defoe’s classification of English society into seven social strata to understand the gradations of rank in England prior to the Industrial...
Defoe and Ecology
Defoe and Ecology
Abstract Daniel Defoe experienced a lifetime of witnessing dramatic weather, occasional dearth, and periods of mass disease. Storms, fevers, freezes, plagues, and hu...

Back to Top