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History and Society in a Popular Rebellion: Mewat, 1920–1933

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In late 1932 and early 1933 a popular rising occurred in the region of Mewat in northern central India. Although this rebellion broke out in opposition to the political power of the princely states of Alwar and Bharatpur, as a peasant rebellion it spread over and was supported from areas of British India. It was not, pace Harold Laski, merely an instance of peasant rebellion in an area of indirect British rule. Popular protest in Mewat arose within the totality of an historical context made up as much of developments in British India as of features that were specific to areas of indirect rule. The ideological and social world of the rebellion was also constituted of elements common to British and princely India and to the local histories of the peasant community of the Meos who rose in rebellion. The context that we write about, therefore, is one of a multiplicity of different, yet interlocking, histories—legendary, secular, reformist, sectarian, legitimist, nationalist, rebellious, nativistic—all of which end, as it were, in a final denouement in the rising of 1933.
Title: History and Society in a Popular Rebellion: Mewat, 1920–1933
Description:
In late 1932 and early 1933 a popular rising occurred in the region of Mewat in northern central India.
Although this rebellion broke out in opposition to the political power of the princely states of Alwar and Bharatpur, as a peasant rebellion it spread over and was supported from areas of British India.
It was not, pace Harold Laski, merely an instance of peasant rebellion in an area of indirect British rule.
Popular protest in Mewat arose within the totality of an historical context made up as much of developments in British India as of features that were specific to areas of indirect rule.
The ideological and social world of the rebellion was also constituted of elements common to British and princely India and to the local histories of the peasant community of the Meos who rose in rebellion.
The context that we write about, therefore, is one of a multiplicity of different, yet interlocking, histories—legendary, secular, reformist, sectarian, legitimist, nationalist, rebellious, nativistic—all of which end, as it were, in a final denouement in the rising of 1933.

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