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Truth of Freedom

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The title may be understood in three ways. Firstly, the truth under study is the truth about freedom. We speak of the truth of something, in as much as we presume that there are many misconceptions about that something, and it stands in need of clarification. Thus, the many misconceptions about freedom will have to be divested, if freedom is to be rightly grasped. Secondly, in the sense that there is a truth in the core of freedom, indeed, truth is the essence of freedom. If truth is to be rightly grasped, its core has to be penetrated. Thirdly, there is a deeper relation between truth and freedom. Freedom cannot be understood, much less rightly practised, if we do not comprehend the necessary relation that freedom bears to truth. This essay purports to study all three senses, not quite generally, but with special reference to Ratzinger, the German theologian-cum-phenomenologist of religion, who also happens to be the current pope Benedict XVI of the Catholic Christianity. The study proceeds in three stages. First of all, I will give the statement of the problem. Secondly, I will briefly dwell on the modern Western history of freedom. Thirdly, I will study the interface between freedom and truth, highlighting the nature of human freedom, the relation between freedom and responsibility, and the relation between freedom and the truth of human existence itself. The essay is more interpretive than evaluative, with an eye to be as close to the insightful thoughts of Ratzinger as possible.
Title: Truth of Freedom
Description:
The title may be understood in three ways.
Firstly, the truth under study is the truth about freedom.
We speak of the truth of something, in as much as we presume that there are many misconceptions about that something, and it stands in need of clarification.
Thus, the many misconceptions about freedom will have to be divested, if freedom is to be rightly grasped.
Secondly, in the sense that there is a truth in the core of freedom, indeed, truth is the essence of freedom.
If truth is to be rightly grasped, its core has to be penetrated.
Thirdly, there is a deeper relation between truth and freedom.
Freedom cannot be understood, much less rightly practised, if we do not comprehend the necessary relation that freedom bears to truth.
This essay purports to study all three senses, not quite generally, but with special reference to Ratzinger, the German theologian-cum-phenomenologist of religion, who also happens to be the current pope Benedict XVI of the Catholic Christianity.
The study proceeds in three stages.
First of all, I will give the statement of the problem.
Secondly, I will briefly dwell on the modern Western history of freedom.
Thirdly, I will study the interface between freedom and truth, highlighting the nature of human freedom, the relation between freedom and responsibility, and the relation between freedom and the truth of human existence itself.
The essay is more interpretive than evaluative, with an eye to be as close to the insightful thoughts of Ratzinger as possible.

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