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Israelijew Jewisraeli: Yoram Kaniuk’s Adam Resurrected and the Problem of the Human

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This article considers the political and philosophical genealogies of the category “Israeli Jew” in terms of Israeli novelist Yoram Kaniuk’s Adam Resurrected, which I situate within the wider context of contemporary Israel. Israel is defined by some as a colonial and occupying state and by others as a liberal democracy founded on narratives of modern nationalism, but also on the Abrahamic narrative of 2000 years of Jewish exile. The category “Israeli Jew” thus brings together the figure of the diasporic Jew as not fully sovereign with Zionism’s figure of the “New Jew,” based on European modernity’s ideal of a sovereign, autonomous, citizen subject. I show how, by bringing these figures together, rather than replacing one with the other, the category “Israeli Jew” brings together the specificity of the different genealogies that these terms carry. In this regard, I argue, Israel can be understood as an instantiation of the historical legacy of the philosophical binary between the Athenian and the Hebraic, which, as Miriam Leonard, Jacques Derrida, and others have pointed out, informs the long durée of Western political philosophy.
Title: Israelijew Jewisraeli: Yoram Kaniuk’s Adam Resurrected and the Problem of the Human
Description:
This article considers the political and philosophical genealogies of the category “Israeli Jew” in terms of Israeli novelist Yoram Kaniuk’s Adam Resurrected, which I situate within the wider context of contemporary Israel.
Israel is defined by some as a colonial and occupying state and by others as a liberal democracy founded on narratives of modern nationalism, but also on the Abrahamic narrative of 2000 years of Jewish exile.
The category “Israeli Jew” thus brings together the figure of the diasporic Jew as not fully sovereign with Zionism’s figure of the “New Jew,” based on European modernity’s ideal of a sovereign, autonomous, citizen subject.
I show how, by bringing these figures together, rather than replacing one with the other, the category “Israeli Jew” brings together the specificity of the different genealogies that these terms carry.
In this regard, I argue, Israel can be understood as an instantiation of the historical legacy of the philosophical binary between the Athenian and the Hebraic, which, as Miriam Leonard, Jacques Derrida, and others have pointed out, informs the long durée of Western political philosophy.

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