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The Epic Tradition

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Epic occupied a prominent position as the highest test of poetic genius, yet any poet imprudent enough to attempt an epic would be faced with a daunting challenge. For a Victorian poet the attempt to rival Homer or Virgil involved complex considerations of form, theme, and history. The genre was traditionally associated with heroism and masculine strength, mythology, and the shaping of national identity, religion, and war, and with the poet’s own desire to compete with and surpass his predecessors much as epic heroes seek to prove their own supremacy. The reception of ancient epic was an ongoing concern in the period, since Homer in particular was cited as a model in literature, politics, and morality. Matthew Arnold’s prescriptions for translating Homer conveyed a sense of the responsibility involved in disseminating classical texts to a new readership. The Iliad was appropriated in debates on divorce, masculinity, authorship, and the historical criticism of the Bible. The Odyssey offered an alternative, novelistic version of Homeric epic, one which prioritized domesticity and highlighted the poem’s female characters. Some of the most influential creative responses to the epic tradition were not poems in twelve or twenty-four books but verse novels, dramatic monologues, or theatrical burlesques. Others took up the challenge of writing at epic length and addressing national concerns. For aspiring epic poets, there were many choices to be made: should poetry inhabit a mythological world, whether Arthurian (Tennyson’s Idylls of the King or Swinburne’s Tristram of Lyonesse) or Norse (William Morris’s Sigurd the Volsung), or a contemporary domain like that of Elizabeth Barrett Browning’s Aurora Leigh? Might the epic be used to intervene in religious controversies or political conflicts such as Chartism? Could a modern poet be the Virgil of the British Empire? Facing strong competition from the novel, ambitious Victorian poets chose to approach such questions and an astonishing range of themes in a form which evoked vast expanses of time and space, extraordinary physical and intellectual achievement, and literary renown. Yet to achieve recognition as an epic poet remains an unusual distinction. Despite recent critical attention to the proliferation of Victorian poems with epic aspirations, a small number of poems by Tennyson, Barrett Browning, and William Morris have continued to dominate accounts of the genre.
Oxford University Press
Title: The Epic Tradition
Description:
Epic occupied a prominent position as the highest test of poetic genius, yet any poet imprudent enough to attempt an epic would be faced with a daunting challenge.
For a Victorian poet the attempt to rival Homer or Virgil involved complex considerations of form, theme, and history.
The genre was traditionally associated with heroism and masculine strength, mythology, and the shaping of national identity, religion, and war, and with the poet’s own desire to compete with and surpass his predecessors much as epic heroes seek to prove their own supremacy.
The reception of ancient epic was an ongoing concern in the period, since Homer in particular was cited as a model in literature, politics, and morality.
Matthew Arnold’s prescriptions for translating Homer conveyed a sense of the responsibility involved in disseminating classical texts to a new readership.
The Iliad was appropriated in debates on divorce, masculinity, authorship, and the historical criticism of the Bible.
The Odyssey offered an alternative, novelistic version of Homeric epic, one which prioritized domesticity and highlighted the poem’s female characters.
Some of the most influential creative responses to the epic tradition were not poems in twelve or twenty-four books but verse novels, dramatic monologues, or theatrical burlesques.
Others took up the challenge of writing at epic length and addressing national concerns.
For aspiring epic poets, there were many choices to be made: should poetry inhabit a mythological world, whether Arthurian (Tennyson’s Idylls of the King or Swinburne’s Tristram of Lyonesse) or Norse (William Morris’s Sigurd the Volsung), or a contemporary domain like that of Elizabeth Barrett Browning’s Aurora Leigh? Might the epic be used to intervene in religious controversies or political conflicts such as Chartism? Could a modern poet be the Virgil of the British Empire? Facing strong competition from the novel, ambitious Victorian poets chose to approach such questions and an astonishing range of themes in a form which evoked vast expanses of time and space, extraordinary physical and intellectual achievement, and literary renown.
Yet to achieve recognition as an epic poet remains an unusual distinction.
Despite recent critical attention to the proliferation of Victorian poems with epic aspirations, a small number of poems by Tennyson, Barrett Browning, and William Morris have continued to dominate accounts of the genre.

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