Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Jonathan Edwards

View through CrossRef
AbstractJonathan Edwards (1703–1758)—pastor, philosopher, theologian, and Calvinist saint—was a man of deep piety and a meticulous observer of others' spiritual experiences. He devoted much of his life to the analysis and interpretation of religious emotions, which he called “affections.” Today, most scholars regard Edwards as the greatest theologian in American history, and his writings have had vast influence in both church and academy. Edwards might be dubbed the patron saint of religious revival and revivalism. Like his Puritan predecessors, Edwards saw a dichotomy between true, God-given, and grace-filled religion on the one hand and false, counterfeit, hypocritical, and non-gracious religion on the other. This article examines Edwards's views on religious emotions such as understanding, inclination, affection, passion, and love. It also discusses his treatment of the “new sense,” also referred to as the “spiritual sense,” or “sense of the heart.” Moreover, Edwards's philosophy regarding enthusiasm, visions, and the ambiguous status of imagination is discussed. The article concludes by considering Edwards's legacy concerning religion and emotion.
Title: Jonathan Edwards
Description:
AbstractJonathan Edwards (1703–1758)—pastor, philosopher, theologian, and Calvinist saint—was a man of deep piety and a meticulous observer of others' spiritual experiences.
He devoted much of his life to the analysis and interpretation of religious emotions, which he called “affections.
” Today, most scholars regard Edwards as the greatest theologian in American history, and his writings have had vast influence in both church and academy.
Edwards might be dubbed the patron saint of religious revival and revivalism.
Like his Puritan predecessors, Edwards saw a dichotomy between true, God-given, and grace-filled religion on the one hand and false, counterfeit, hypocritical, and non-gracious religion on the other.
This article examines Edwards's views on religious emotions such as understanding, inclination, affection, passion, and love.
It also discusses his treatment of the “new sense,” also referred to as the “spiritual sense,” or “sense of the heart.
” Moreover, Edwards's philosophy regarding enthusiasm, visions, and the ambiguous status of imagination is discussed.
The article concludes by considering Edwards's legacy concerning religion and emotion.

Related Results

Born To Die: Lana Del Rey, Beauty Queen or Gothic Princess?
Born To Die: Lana Del Rey, Beauty Queen or Gothic Princess?
Closer examination of contemporary art forms including music videos in addition to the Gothic’s literature legacy is essential, “as it is virtually impossible to ignore the relatio...
Religious Affections Jonathan Edwards dan Relevansinya bagi Ibadah Komunal
Religious Affections Jonathan Edwards dan Relevansinya bagi Ibadah Komunal
Artikel ini mencoba untuk membahas kontribusi dari salah satu tulisan penting Jonathan Edwards, yaitu A Treatise Concerning Religious Affections, bagi ibadah komunal. Sebagaimana k...
Edwards Studies Today
Edwards Studies Today
Abstract The most important year ever in the history of Edwards studies was surely 2003, which marked the tercentennial anniversary of Edwards’s birth. Over the cour...
Jonathan Edwards: Advice to Weary Theologians
Jonathan Edwards: Advice to Weary Theologians
This essay puts the issue of spiritual fatigue – those times when emotional despondency prohibits our wholehearted participation in worship – in conversation with Jonathan Edwards'...
Creation and Predestination
Creation and Predestination
Abstract In Edwards’s theology, the doctrines of creation and predestination exemplify the ‘contemplation of supreme things,’ often pressing the boundaries of Reform...
Jonathan Edwards
Jonathan Edwards
Jonathan Edwards (b. 1703–d. 1758) was a pastor, educator, missionary, theologian, and philosopher, born in East Windsor, Connecticut, who ministered in Northampton, Massachusetts....
Jonathan Edwards's ontology: a critique of Sang Hyun Lee's dispositional account of Edwardsian metaphysics
Jonathan Edwards's ontology: a critique of Sang Hyun Lee's dispositional account of Edwardsian metaphysics
AbstractSang Hyun Lee's account of Jonathan Edwards's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interp...

Back to Top