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Bea(ta Lec)trix
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This chapter looks at Dante’s great textual invention, Beatrice, as both the empowered beloved turned addressee as discussed in Chapter 2 and a powerful textual construct as seen in Chapter 3. I argue that Beatrice’s unique trait is what I call her ‘lyric irreducibility’—a rather resistant aspect of her character, which follows her all the way to the vision of God. Such a trait is posited already in a figure that lays in the archaeology of Beatrice, the unsteady joining of the lyrical and the doctrinal in Dante’s first and failed rendition of his woman interlocutor: the donna gentile-Lady Philosophy, who complexly negotiates the ending of the Vita Nova and the beginning of the Convivio. The chapter follows Beatrice in her development as a non-silent lyric addressee (in Inferno), as textual construct that talks back (in Purgatorio), and as glossator and lector (in Paradiso).
Title: Bea(ta Lec)trix
Description:
This chapter looks at Dante’s great textual invention, Beatrice, as both the empowered beloved turned addressee as discussed in Chapter 2 and a powerful textual construct as seen in Chapter 3.
I argue that Beatrice’s unique trait is what I call her ‘lyric irreducibility’—a rather resistant aspect of her character, which follows her all the way to the vision of God.
Such a trait is posited already in a figure that lays in the archaeology of Beatrice, the unsteady joining of the lyrical and the doctrinal in Dante’s first and failed rendition of his woman interlocutor: the donna gentile-Lady Philosophy, who complexly negotiates the ending of the Vita Nova and the beginning of the Convivio.
The chapter follows Beatrice in her development as a non-silent lyric addressee (in Inferno), as textual construct that talks back (in Purgatorio), and as glossator and lector (in Paradiso).
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