Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The Ethical Examination of Human Embryonic Stem Cell Extraction Technology from the Perspective of Classical Confucianism’s Benevolence Toward People 仁民 (renmin) and Love for Things 愛物 (aiwu)

View through CrossRef
The medical application of human embryonic stem cell technology has sparked ethical controversies, with the core issue being whether human embryos possess the same right to life as humans. According to classical Confucianism, humans are born from the essential Qi 精氣 (jingqi) of heaven and earth, making them the noblest beings in the world. Human embryos are the simple form of human life in its early stages, and as living human beings, they should therefore possess the legitimacy and justification to life. Confucianism advocates benevolence toward people 仁民 (renmin) and love for things 愛物 (aiwu) distinguishing between benevolence and love: benevolence toward people is benevolence, while love for all things is love. How people treat one another is how they should treat human embryos. Things exist to serve humanity; humans may utilise things but must not be treated as tools. Embryo life must not be harmed or sacrificed for the sake of saving human life. One should show benevolence to people and love to things. Therefore, the attitude toward human embryos should be “benevolence.” Human embryos inherently possess the potential to become human beings and do not require medical intervention to demonstrate their value. However, when humans extract and utilise stem cells from human embryos for their own benefit, this is tantamount to treating the embryos as things and reducing them to the status of things, thereby blurring the ethical boundaries between humans and things and disrupting the distinction between the recipients of benevolence and love. The extraction of human embryonic stem cells is ultimately an artificial technological achievement. Humans are not superior beings to heaven, and such practices must be confined within the moral framework of technological ethics and bioethics. Notwithstanding the technological advancements that have furnished humans with contemporary instruments, the necessity for a sense of awe for the heaven remains.
Title: The Ethical Examination of Human Embryonic Stem Cell Extraction Technology from the Perspective of Classical Confucianism’s Benevolence Toward People 仁民 (renmin) and Love for Things 愛物 (aiwu)
Description:
The medical application of human embryonic stem cell technology has sparked ethical controversies, with the core issue being whether human embryos possess the same right to life as humans.
According to classical Confucianism, humans are born from the essential Qi 精氣 (jingqi) of heaven and earth, making them the noblest beings in the world.
Human embryos are the simple form of human life in its early stages, and as living human beings, they should therefore possess the legitimacy and justification to life.
Confucianism advocates benevolence toward people 仁民 (renmin) and love for things 愛物 (aiwu) distinguishing between benevolence and love: benevolence toward people is benevolence, while love for all things is love.
How people treat one another is how they should treat human embryos.
Things exist to serve humanity; humans may utilise things but must not be treated as tools.
Embryo life must not be harmed or sacrificed for the sake of saving human life.
One should show benevolence to people and love to things.
Therefore, the attitude toward human embryos should be “benevolence.
” Human embryos inherently possess the potential to become human beings and do not require medical intervention to demonstrate their value.
However, when humans extract and utilise stem cells from human embryos for their own benefit, this is tantamount to treating the embryos as things and reducing them to the status of things, thereby blurring the ethical boundaries between humans and things and disrupting the distinction between the recipients of benevolence and love.
The extraction of human embryonic stem cells is ultimately an artificial technological achievement.
Humans are not superior beings to heaven, and such practices must be confined within the moral framework of technological ethics and bioethics.
Notwithstanding the technological advancements that have furnished humans with contemporary instruments, the necessity for a sense of awe for the heaven remains.

Related Results

Stem cells
Stem cells
What is a stem cell? The term is a combination of ‘cell’ and ‘stem’. A cell is a major category of living thing, while a stem is a site of growth and support for something else. In...
A Study on the Review and Prospect of Honam Confucian Studies
A Study on the Review and Prospect of Honam Confucian Studies
Research on Confucianism in Honam is in full swing in connection with raising interest in regional studies. However, the independent area of Honam Confucianism is still not very pr...
Mencius’ Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love
Mencius’ Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love
Confucianism defined benevolence with “feelings” and “love.” “Feelings” in Confucianism can be mainly divided into three categories: feelings in general (seven kinds of feelings), ...
Complex Collision Tumors: A Systematic Review
Complex Collision Tumors: A Systematic Review
Abstract Introduction: A collision tumor consists of two distinct neoplastic components located within the same organ, separated by stromal tissue, without histological intermixing...
Brain Organoids, the Path Forward?
Brain Organoids, the Path Forward?
Photo by Maxim Berg on Unsplash INTRODUCTION The brain is one of the most foundational parts of being human, and we are still learning about what makes humans unique. Advancements ...
Editorial - Humanising STEM Education
Editorial - Humanising STEM Education
No matter what scale, institution to national to international, STEM education has increasingly focused on humanising the learning experience, making STEM disciplines more relatabl...
Frequency of Common Chromosomal Abnormalities in Patients with Idiopathic Acquired Aplastic Anemia
Frequency of Common Chromosomal Abnormalities in Patients with Idiopathic Acquired Aplastic Anemia
Objective: To determine the frequency of common chromosomal aberrations in local population idiopathic determine the frequency of common chromosomal aberrations in local population...
Martin Luther and Love
Martin Luther and Love
Abstract The questions of love’s nature and its different forms were crucial to Martin Luther from the beginning of his theological career. Already as a young mon...

Back to Top