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Corpses of battle: Representing the fallen in museum collections
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Corpses of war are troubling. The fact of death, the
feelings of loss, memories of trauma are inherent to corpses of war.
The physical war corpse must be left behind or removed, but the memory
of the fallen cannot be so easily eradicated. How then are war corpses
remembered and how are they imagined and represented in different
media and across different spaces of memory? This article focuses on
paintings and photographs of battles and conflict in the galleries of
the Central Sikh Museum within the Darbar Sahib, one of Sikhism’s most
revered shrines. Many of these paintings represent battles fought in
defence of the Sikh faith. Given the location of the Museum within the
shrine complex, the careful presentation of some key religious ideas
of the saint-soldier and of martyrdom, are conveyed through the
painted and photographed corpses. The proliferation of painted corpses
of medieval battles presents a sharp contrast to their absence in
museum images of the 20th century battle,
“Operation Bluestar”, an absence which is equally troubling. Based on
a visual ethnography of battlefield paintings and photographed corpses
of the fallen, I address the act of viewing of battle-scarred corpses
as a form of remembrance, but also an act that recreates familiar
rituals of mourning in “seeing the face of the dead”.
Title: Corpses of battle: Representing the fallen in museum collections
Description:
Corpses of war are troubling.
The fact of death, the
feelings of loss, memories of trauma are inherent to corpses of war.
The physical war corpse must be left behind or removed, but the memory
of the fallen cannot be so easily eradicated.
How then are war corpses
remembered and how are they imagined and represented in different
media and across different spaces of memory? This article focuses on
paintings and photographs of battles and conflict in the galleries of
the Central Sikh Museum within the Darbar Sahib, one of Sikhism’s most
revered shrines.
Many of these paintings represent battles fought in
defence of the Sikh faith.
Given the location of the Museum within the
shrine complex, the careful presentation of some key religious ideas
of the saint-soldier and of martyrdom, are conveyed through the
painted and photographed corpses.
The proliferation of painted corpses
of medieval battles presents a sharp contrast to their absence in
museum images of the 20th century battle,
“Operation Bluestar”, an absence which is equally troubling.
Based on
a visual ethnography of battlefield paintings and photographed corpses
of the fallen, I address the act of viewing of battle-scarred corpses
as a form of remembrance, but also an act that recreates familiar
rituals of mourning in “seeing the face of the dead”.
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