Early Whig Ideology, Ancient Constitutionalism, and the Reverend Samuel Johnson

In 1833, Samuel Taylor Coleridge wrote, “I do not know where I could put my hand upon a book containing so much sense with sound constitutional doctrine as this thin folio of Johnson's works.” The “Johnson” to whom Coleridge referred was not the celebrated Doctor Samuel Johnson of the eighteenth century but instead the late seventeenth-century Whig clergyman, the Reverend Samuel Johnson. Reverend Johnson's single volume of complete works impressed Coleridge; he scribbled laudatory remarks throughout the margins of a 1710 edition. Coleridge admired the directness of Johnson's style and his persuasive method of argumentation. Johnson would have appreciated Coleridge's comments. They reflected the way he himself understood his work—as sound constitutional doctrine, plainly put.Yet for all its clarity and consistency, Johnson's political thinking was not always appreciated by England's political elite of the 1680s and 1690s. The implications of Johnson's political ideas—much like those of his contemporary John Locke—were understood as far too revolutionary and destabilizing. However, Johnson's fiery prose and sardonic wit often proved useful to the political opposition: from the Whig exclusionists of the early 1680s, to the supporters of William and Mary in 1688/89, to the radical Whigs and country Tories of the 1690s and early eighteenth century.Johnson's career as a Whig propagandist spanned 1679 to 1700. Among his contemporaries, he was undoubtedly most renowned for his strident anti-Catholicism and for the brutal punishments that he endured for his radical politics.