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Olivier Messiaen
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Abstract
This chapter seeks to understand Messiaen’s music and aesthetics as spectralist through the writings of Hugues Dufourt and Gérard Grisey, and through a Lacanian framework. To understand Messiaen’s music as spectral is to listen to a reciprocal relationship between past and future, and to appreciate the way its religious-modernist fantaisie works on the listener. This chapter examines Messiaen’s output through a number of discourses and follows the trajectory of his compositional development. Initially, it connects Messiaen’s religious-modernist aesthetics with synaesthesia and color in his earliest music, to the organ, and to religious mysticism. It then uses a range of discourses, including symbolism and the occult, the materiality of sound, and the philosophy of listening to examine spectralist thought in works from the 1930s, his ‘experimental’ period (1949–52), to the emancipatory colorist aesthetics of Couleurs de la Cité céleste (1963). The last two sections, on birdsong and meaning in his opera Saint François d’Assise (1975–83), examine liminal concerns of glory, listening, narrative, and meaning in Messiaen’s form of spectralism. The conclusion briefly discusses an arena of mutual critique between Messiaen and the école spectrale.
Title: Olivier Messiaen
Description:
Abstract
This chapter seeks to understand Messiaen’s music and aesthetics as spectralist through the writings of Hugues Dufourt and Gérard Grisey, and through a Lacanian framework.
To understand Messiaen’s music as spectral is to listen to a reciprocal relationship between past and future, and to appreciate the way its religious-modernist fantaisie works on the listener.
This chapter examines Messiaen’s output through a number of discourses and follows the trajectory of his compositional development.
Initially, it connects Messiaen’s religious-modernist aesthetics with synaesthesia and color in his earliest music, to the organ, and to religious mysticism.
It then uses a range of discourses, including symbolism and the occult, the materiality of sound, and the philosophy of listening to examine spectralist thought in works from the 1930s, his ‘experimental’ period (1949–52), to the emancipatory colorist aesthetics of Couleurs de la Cité céleste (1963).
The last two sections, on birdsong and meaning in his opera Saint François d’Assise (1975–83), examine liminal concerns of glory, listening, narrative, and meaning in Messiaen’s form of spectralism.
The conclusion briefly discusses an arena of mutual critique between Messiaen and the école spectrale.
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Listening to Messiaen’s colourful hands
Listening to Messiaen’s colourful hands
Name: Arjen Berends
Main subject: Master Theory of Music
Supervisor: Dr. Bert Mooiman
Title of Research: Listening to Messiaen's colourful hands
Subtitle: Analysing harmony and ...
Adaption of Saint Francis' writings and verses from the New Testament in Olivier Messiaen's opera Saint Francis of Assisi: Franciscan Scenes
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A search for Lixini (Curculionidae: Lixinae) species housed in the Muséum National d’Histoire Naturelle, Paris and the Swedish Natural History Museum, Stockholm allowed the study o...
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