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Knowingness and Eros: Andrew Marvell’s ‘Last Instructions to a Painter’

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This essay argues that Andrew Marvell's ‘Last Instructions to a Painter’ should be read as a critique and an evasion of knowingness – of the feeling of contented possession that stands in for knowledge and so renders thinking superfluous. The poem suggests that sexuality is a domain of human experience from which ideologies of self-evidence draw affective strength. Marvell holds up for comparison two ignominious experiences of knowing incuriosity: the conventionalized version of sexual pleasure in which desire is simply and conclusively gratified and the form of pseudo-understanding in which you seem to discover what in fact you presuppose. On the basis of Marvell's diagnosis and rejection of a culture of incuriosity, he casts a suspicious gaze on his own practice of political satire, which depends on thoughtless sexualization. Finally, Marvell seeks an escape from the realm of self-evidence in an experience of hyperbolic naïveté in which everything everyone assumes – about, in the first place, sexuality, but also about everything else – melts into air.
Title: Knowingness and Eros: Andrew Marvell’s ‘Last Instructions to a Painter’
Description:
This essay argues that Andrew Marvell's ‘Last Instructions to a Painter’ should be read as a critique and an evasion of knowingness – of the feeling of contented possession that stands in for knowledge and so renders thinking superfluous.
The poem suggests that sexuality is a domain of human experience from which ideologies of self-evidence draw affective strength.
Marvell holds up for comparison two ignominious experiences of knowing incuriosity: the conventionalized version of sexual pleasure in which desire is simply and conclusively gratified and the form of pseudo-understanding in which you seem to discover what in fact you presuppose.
On the basis of Marvell's diagnosis and rejection of a culture of incuriosity, he casts a suspicious gaze on his own practice of political satire, which depends on thoughtless sexualization.
Finally, Marvell seeks an escape from the realm of self-evidence in an experience of hyperbolic naïveté in which everything everyone assumes – about, in the first place, sexuality, but also about everything else – melts into air.

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