Javascript must be enabled to continue!
The Early Spread of Vedanta Societies: An Example of "Imported Localism"
View through CrossRef
AbstractSri Ramakrishna, in whose name the Ramakrishna Math and Mission were created, and Swami Vivekananda, the disciple largely responsible for their organization, have been recognized as early examples of the "global gurus" who, over the last hundred years or so, have attracted both Hindus and those not born into Hinduism. This article will examine the establishment of the Ramakrishna Math and Mission in the United States and London. As a consequence of its attachment to the ideal of an emergent universal religion, but one linked to the claim that Hinduism is the "mother of religions," the movement has looked to the Hindu tradition for authoritative paradigms. This tendency has been matched by an expectation on the part of followers not born into Hinduism that the movement's belief and ritual activity should reflect practice in India. It will be argued that this pattern cannot be explained adequately in terms of existing theoretical understandings of the interaction between globalization and localization. Instead, it will be argued that Vivekananda's teaching led to the emergence of the related yet distinct phenomenon of "imported localism," which has been at odds with the ideal of a universal religion.
Title: The Early Spread of Vedanta Societies: An Example of "Imported Localism"
Description:
AbstractSri Ramakrishna, in whose name the Ramakrishna Math and Mission were created, and Swami Vivekananda, the disciple largely responsible for their organization, have been recognized as early examples of the "global gurus" who, over the last hundred years or so, have attracted both Hindus and those not born into Hinduism.
This article will examine the establishment of the Ramakrishna Math and Mission in the United States and London.
As a consequence of its attachment to the ideal of an emergent universal religion, but one linked to the claim that Hinduism is the "mother of religions," the movement has looked to the Hindu tradition for authoritative paradigms.
This tendency has been matched by an expectation on the part of followers not born into Hinduism that the movement's belief and ritual activity should reflect practice in India.
It will be argued that this pattern cannot be explained adequately in terms of existing theoretical understandings of the interaction between globalization and localization.
Instead, it will be argued that Vivekananda's teaching led to the emergence of the related yet distinct phenomenon of "imported localism," which has been at odds with the ideal of a universal religion.
Related Results
ANALISIS KONSEP TEO-FILOSOFIS TAUHID DAN DVAITA VEDANTA
ANALISIS KONSEP TEO-FILOSOFIS TAUHID DAN DVAITA VEDANTA
ABSTRACT
This research focuses on the study of theo-philosophical concepts in Tauhid and Dvaita Vedanta. Both concepts view God as causa prima and different from the human sp...
Śivādvaita Vedānta
Śivādvaita Vedānta
Śivādvaita Vedānta is the name of a Sanskrit‐language school of nondualist Vedānta that centers on Śiva as the conceptual and semantic equivalent ofbrahman. Śrīkaṇṭha Śivācārya (c....
The Ramakrishna Math and Ramakrishna Mission
The Ramakrishna Math and Ramakrishna Mission
The Ramakrishna Math and Ramakrishna Mission, together known as the Ramakrishna movement, attribute the source of their inspiration to Sri Ramakrishna (b. c.1836–d. 1886; see the s...
Is Gandhi a Vedantist?
Is Gandhi a Vedantist?
There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and espe...
Apophatisme et non-dualité dans le Vedānta et chez Ad Reinhardt
Apophatisme et non-dualité dans le Vedānta et chez Ad Reinhardt
Apophatism and Non-duality in the Vedanta and in Ad Reinhardt's work
The Ultimate Paintings, a series of abstractions made by Ad Reinhardt during the 1960s, are coupled with writi...
Vedic Philosophy and Swami Nigamananda
Vedic Philosophy and Swami Nigamananda
Wonder that is India. India is wonderful because of its abundant and affluent cultural heritage. The cultural heritage of India is prudential of its spiritual richness and classica...
Vedic Philosophy and Swami Nigamananda
Vedic Philosophy and Swami Nigamananda
Wonder that is India. India is wonderful because of its abundant and affluent cultural heritage. The cultural heritage of India is prudential of its spiritual richness and classica...
From Līlā to Nitya and Back: Śrī Rāmakṛṣṇa and Vedānta
From Līlā to Nitya and Back: Śrī Rāmakṛṣṇa and Vedānta
There has been a long-standing academic debate on the religious orientation of Śrī Rāmakṛṣṇa Paramahaṁsa (1836–1886), one of the leading religious figures of modern India. In the l...

