Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The Impact of Interfaith Learning

View through CrossRef
In our rapidly evolving societies, interfaith learning is increasingly valued as a way to foster understanding and build relationships among people who orient around religion differently. This dissertation addresses the question: How can we understand the impact of interfaith learning? Through theoretical reflections, systematic literature reviews, and a case study of the Emoena interfaith leadership program in Flanders (Belgium) and the Netherlands, the dissertation explores why understanding the impact of interfaith learning is important, how its objectives can be conceptualized, how its processes can be understood pedagogically, and how its outcomes can be evaluated empirically. The dissertation opens a discussion on the evaluation of interfaith initiatives, addressing the perceived need to quantify their impact. It suggests that a more reflective approach to understanding the impact of interfaith learning involves recognizing the specific context in which an interfaith initiative is organized, integrating both qualitative and quantitative methods, and involving multiple stakeholders in defining ‘success.’ In addition, because this research shows that participants in interfaith programs may have different learning orientations, understanding impact requires recognizing differences among participants in their experiences and outcomes of interfaith learning. To facilitate the evaluation and organization of interfaith initiatives, a framework of twelve interfaith learning objectives is developed. The framework highlights a strong emphasis on knowledge about other worldviews, communication skills, and appreciation of others. Interfaith initiatives often report positive outcomes in these areas, particularly through approaches that focus on ‘lived religion.’ However, societal dimensions of interfaith learning – such as leadership skills and critical reflection on power, privilege, and societal change – prove more challenging to develop and evaluate. This research therefore challenges the traditional focus of interfaith initiatives on harmony, and advocates for approaches to interfaith learning that incorporate an awareness of societal dynamics of power and privilege, stimulate social change and embrace discomfort and friction.
VU E-Publishing
Title: The Impact of Interfaith Learning
Description:
In our rapidly evolving societies, interfaith learning is increasingly valued as a way to foster understanding and build relationships among people who orient around religion differently.
This dissertation addresses the question: How can we understand the impact of interfaith learning? Through theoretical reflections, systematic literature reviews, and a case study of the Emoena interfaith leadership program in Flanders (Belgium) and the Netherlands, the dissertation explores why understanding the impact of interfaith learning is important, how its objectives can be conceptualized, how its processes can be understood pedagogically, and how its outcomes can be evaluated empirically.
The dissertation opens a discussion on the evaluation of interfaith initiatives, addressing the perceived need to quantify their impact.
It suggests that a more reflective approach to understanding the impact of interfaith learning involves recognizing the specific context in which an interfaith initiative is organized, integrating both qualitative and quantitative methods, and involving multiple stakeholders in defining ‘success.
’ In addition, because this research shows that participants in interfaith programs may have different learning orientations, understanding impact requires recognizing differences among participants in their experiences and outcomes of interfaith learning.
To facilitate the evaluation and organization of interfaith initiatives, a framework of twelve interfaith learning objectives is developed.
The framework highlights a strong emphasis on knowledge about other worldviews, communication skills, and appreciation of others.
Interfaith initiatives often report positive outcomes in these areas, particularly through approaches that focus on ‘lived religion.
’ However, societal dimensions of interfaith learning – such as leadership skills and critical reflection on power, privilege, and societal change – prove more challenging to develop and evaluate.
This research therefore challenges the traditional focus of interfaith initiatives on harmony, and advocates for approaches to interfaith learning that incorporate an awareness of societal dynamics of power and privilege, stimulate social change and embrace discomfort and friction.

Related Results

A Interfaith Marriage based on Positive Law and Protestantism Perspective
A Interfaith Marriage based on Positive Law and Protestantism Perspective
Interfaith marriage is currently being widely discussed and is actually not a new thing for the multicultural Indonesian people. The marriage has occurred in the community (in vari...
Pendampingan Pastoral bagi Pacaran Beda Agama di Gereja Beth-El Tabernakel Sei Menggaris Menurut 2 Korintus 6:14-18
Pendampingan Pastoral bagi Pacaran Beda Agama di Gereja Beth-El Tabernakel Sei Menggaris Menurut 2 Korintus 6:14-18
Interfaith dating is a phenomenon that cannot be avoided. Regardless of the pros and cons of the church on whether or not different religions are allowed to date. The church thinks...
Kepastian Hukum Perkawinan Beda Agama di Indonesia
Kepastian Hukum Perkawinan Beda Agama di Indonesia
Marriage is one way to obtain a partner and offspring so that Indonesia has regulations that emphasize marriage with the same beliefs, Indonesian society is diverse including in te...
KEHARMONISAN KELUARGA PERKAWINAN BEDA AGAMA DI KOTA DAN KABUPATEN MALANG
KEHARMONISAN KELUARGA PERKAWINAN BEDA AGAMA DI KOTA DAN KABUPATEN MALANG
Marriage law of Indonesia not set expressly about interfaith marriage, be allowed or be forbidden. But beside that, there is other law who has set about interfaith marriage, that i...
CREATING LEARNING MEDIA IN TEACHING ENGLISH AT SMP MUHAMMADIYAH 2 PAGELARAN ACADEMIC YEAR 2020/2021
CREATING LEARNING MEDIA IN TEACHING ENGLISH AT SMP MUHAMMADIYAH 2 PAGELARAN ACADEMIC YEAR 2020/2021
The pandemic Covid-19 currently demands teachers to be able to use technology in teaching and learning process. But in reality there are still many teachers who have not been able ...
Realitas Perkawinan Beda Agama Perspektif Keluarga Sakinah
Realitas Perkawinan Beda Agama Perspektif Keluarga Sakinah
This paper concentrates on a happy family in Interfaith Marriage. According to the majority ulama, marriage is a theological activity that couple interfaith marriage will not a hap...
Interfaith Marriage of North Sulawesi Multicultural Community in Minority Fiqh Perspective
Interfaith Marriage of North Sulawesi Multicultural Community in Minority Fiqh Perspective
The teachings of Islam and the Indonesian constitution clearly prohibit interfaith marriage. However, some Muslim communities in North Sulawesi as a minority group have entered int...
An Interfaith Perspective on Multicultural Education for Sustainable Development Goals (SDGS)
An Interfaith Perspective on Multicultural Education for Sustainable Development Goals (SDGS)
Objective: This study aims to explore the contribution of interfaith perspectives in multicultural education to the achievement of the Sustainable Development Goals (SDGs). The foc...

Back to Top