Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

A new education of women. Denis Diderot’s anatomy course project for young noble women

View through CrossRef
A new education of women. Denis Diderot’s anatomy course project for young noble women.Denis Diderot (1713–1784) explained how women’s education should be different than before. A woman should be considered a citizen, Diderot demanded placing primary social importance on her domestic activity. An interesting feature of this new approach to education of women was to include an anatomy course in their personal development. Denis Diderot did not devote a separate tractate to the issue of women’s education, nor did he write a concise curriculum in anatomy. However, the remarks scattered among various texts by the philosopher concerning that innovative concept allow us not only to reconstruct a fairly cohesive draft of an anatomy course for girls, but also superbly illustrate Diderot’s commitment to realization of his own ideas. Secondly, we need to consider the activities of one Ms. Biheron – the organizer of public anatomy courses – which exerted, as we will see, a huge influence on Diderot’s conviction of the need to incorporate such courses in women’s education. In the last part of the discourse, the involvement of the French philosopher in the educational reforms of Catherine II should be noted. The analysis of Diderot’s texts on education clearly indicates that the philosopher put a strong emphasis on changes in the methods of teaching women. As the director of St. Petersburg facility for girls he managed to partially put his project into effect. Of course, for French philosophers – blind to Russian realities –  the unquestionable success of Diderot’s anatomy course might be another argument for the proclamation of the view that Catherine II realized in her country the postulates of the Enlightenment.
Adam Mickiewicz University Poznan
Title: A new education of women. Denis Diderot’s anatomy course project for young noble women
Description:
A new education of women.
Denis Diderot’s anatomy course project for young noble women.
Denis Diderot (1713–1784) explained how women’s education should be different than before.
A woman should be considered a citizen, Diderot demanded placing primary social importance on her domestic activity.
An interesting feature of this new approach to education of women was to include an anatomy course in their personal development.
Denis Diderot did not devote a separate tractate to the issue of women’s education, nor did he write a concise curriculum in anatomy.
However, the remarks scattered among various texts by the philosopher concerning that innovative concept allow us not only to reconstruct a fairly cohesive draft of an anatomy course for girls, but also superbly illustrate Diderot’s commitment to realization of his own ideas.
Secondly, we need to consider the activities of one Ms.
Biheron – the organizer of public anatomy courses – which exerted, as we will see, a huge influence on Diderot’s conviction of the need to incorporate such courses in women’s education.
In the last part of the discourse, the involvement of the French philosopher in the educational reforms of Catherine II should be noted.
The analysis of Diderot’s texts on education clearly indicates that the philosopher put a strong emphasis on changes in the methods of teaching women.
As the director of St.
Petersburg facility for girls he managed to partially put his project into effect.
Of course, for French philosophers – blind to Russian realities –  the unquestionable success of Diderot’s anatomy course might be another argument for the proclamation of the view that Catherine II realized in her country the postulates of the Enlightenment.

Related Results

Pregnant Prisoners in Shackles
Pregnant Prisoners in Shackles
Photo by niu niu on Unsplash ABSTRACT Shackling prisoners has been implemented as standard procedure when transporting prisoners in labor and during childbirth. This procedure ensu...
The Women Who Don’t Get Counted
The Women Who Don’t Get Counted
Photo by Hédi Benyounes on Unsplash ABSTRACT The current incarceration facilities for the growing number of women are depriving expecting mothers of adequate care cruci...
Diderot e os Salões: a crítica a Watteau [Diderot and the Salons: critique towards Watteau]
Diderot e os Salões: a crítica a Watteau [Diderot and the Salons: critique towards Watteau]
Com base no Salão de 1765, buscaremos mostrar qual é o fundamento da crítica de Denis Diderot à obra pictórica de Antoine Watteau, além de indicar as características essenciais de ...
The study of anatomy
The study of anatomy
Human anatomy concerns the structure of the human body. Anatomy is often interpreted as the study of only those structures that can be seen with the naked eye (gross anatomy). Anat...
Assessment of the Perception and Impact of Anatomy Education via Virtual Learning Environment: A Study Using Edo State University Uzairue
Assessment of the Perception and Impact of Anatomy Education via Virtual Learning Environment: A Study Using Edo State University Uzairue
Advancement in technology has created virtual resources such as; anatomy applications and virtual dissection tables, which has positively transformed Anatomy education. The objecti...
Ekonomika bosanskih velikaša u 14. i 15. stoljeću
Ekonomika bosanskih velikaša u 14. i 15. stoljeću
The role and significance of the Bosnian nobility in the historical currents of medieval Bosnia can be reliably traced in the 14th and 15th centuries when various socio-political f...
La vieillesse de Diderot
La vieillesse de Diderot
Franco Venturi : Diderot' s Old Age. In the 1770s Diderot was convinced that France was corrupt and declining and he turned to Russia in the hope, encouraged by the legislati...
Diderot, Falconet and the Theology of Art the Testimony of the Correspondence
Diderot, Falconet and the Theology of Art the Testimony of the Correspondence
The debate over Diderot's views about religion no longer causes dispute. By his middle years Diderot was no longer vacillating between agnosticism and atheism; he had opted for a s...

Back to Top