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Between Spanish Franciscans and Chinese Literati in Late Ming and Early Qing: Modes of Interactions and Cultural Exchanges
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The Franciscan Order was one of the most important missionary orders in China during the Ming and Qing Dynasties. While rooted in the local communities, they also engaged in various forms of interactions with Chinese literati. This article will begin by briefly discussing the issue of the Franciscans changing from religious habit into Chinese dress as well as their evolving attitude towards Confucianism and Chinese rituals, aiming to illustrate the process of shaping their “Western Confucian” image and their adaptation to Chinese culture. Subsequently, the focus of this paper will be shifted to exploring the modes of interactions between the Spanish Franciscans and the Chinese literati. The author argues that the interactions between the two sides were primarily power-based. These power-based interactions entailed establishing connections with officials and leveraging their influence to safeguard missionary activities. It can be further categorized into three types. The first type involved socializing with officials, while the second type included interaction with Jesuit officials in court, and the third type was direct involvement in official positions. In their engagement with literati, the Franciscans demonstrated a thorough understanding of and adaptation to Chinese societal and cultural norms, thereby facilitating the development of their mission.
Title: Between Spanish Franciscans and Chinese Literati in Late Ming and Early Qing: Modes of Interactions and Cultural Exchanges
Description:
The Franciscan Order was one of the most important missionary orders in China during the Ming and Qing Dynasties.
While rooted in the local communities, they also engaged in various forms of interactions with Chinese literati.
This article will begin by briefly discussing the issue of the Franciscans changing from religious habit into Chinese dress as well as their evolving attitude towards Confucianism and Chinese rituals, aiming to illustrate the process of shaping their “Western Confucian” image and their adaptation to Chinese culture.
Subsequently, the focus of this paper will be shifted to exploring the modes of interactions between the Spanish Franciscans and the Chinese literati.
The author argues that the interactions between the two sides were primarily power-based.
These power-based interactions entailed establishing connections with officials and leveraging their influence to safeguard missionary activities.
It can be further categorized into three types.
The first type involved socializing with officials, while the second type included interaction with Jesuit officials in court, and the third type was direct involvement in official positions.
In their engagement with literati, the Franciscans demonstrated a thorough understanding of and adaptation to Chinese societal and cultural norms, thereby facilitating the development of their mission.
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