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Yearning for the “West”: Osanai Kaoru and the Concept of Stand‐Alone Dramas in Modern Japan
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Abstract
One of the founders of Japanese
shingeki
(“New Theater”), Osanai Kaoru (1881–1928) was a versatile and prolific writer of plays, translations, critical essays, etc., presenting various ideas critical to
shingeki
and modernity. Among them was his notion of dramatic texts (scripts) that were superior to – and independent of – performance. Osanai saw in the “West”
shingeki
's home country and requested that
shingeki
present theatrical productions identical to their original dramatic texts. His concept of “a‐play‐as‐is” presupposes immediacy between texts and stage productions, bypassing performance. This “immediacy” is mediated in multiple ways. Yet not only is it unfeasible to erase “performance” completely from the equation above, Osanai's way of achieving such “immediacy” also involves complicated matters including translation, creation of the self by otherization, negotiation with the past, and a universalist/particularist aporia. This aporia remains productive for our thinking of “world literature.”
Title: Yearning for the “West”: Osanai Kaoru and the Concept of Stand‐Alone Dramas in Modern Japan
Description:
Abstract
One of the founders of Japanese
shingeki
(“New Theater”), Osanai Kaoru (1881–1928) was a versatile and prolific writer of plays, translations, critical essays, etc.
, presenting various ideas critical to
shingeki
and modernity.
Among them was his notion of dramatic texts (scripts) that were superior to – and independent of – performance.
Osanai saw in the “West”
shingeki
's home country and requested that
shingeki
present theatrical productions identical to their original dramatic texts.
His concept of “a‐play‐as‐is” presupposes immediacy between texts and stage productions, bypassing performance.
This “immediacy” is mediated in multiple ways.
Yet not only is it unfeasible to erase “performance” completely from the equation above, Osanai's way of achieving such “immediacy” also involves complicated matters including translation, creation of the self by otherization, negotiation with the past, and a universalist/particularist aporia.
This aporia remains productive for our thinking of “world literature.
”.
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