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Plotinus
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AbstractOne of the most influential philosophers of late antiquity, Plotinus (ca.CE204/5–270) is the founder of the neo‐Platonic school of thought. He considered himself a faithful follower of Plato (seePlato). Besides, however, being able to complement Plato's views in the light of the criticisms and developments of Aristotle (seeAristotle), later peripatetics, Hellenistic philosophers, and the so‐called middle‐Platonists, Plotinus formulates a body of doctrines that goes well beyond Plato (seeStoicism; Hellenistic Ethics). Plotinus lectured to a circle of friends, intellectuals, and politicians in Rome, to where he had moved from Alexandria. His life history is accessible through the biography (Vita Plotini) written by his student and colleague, Porphyry.
Title: Plotinus
Description:
AbstractOne of the most influential philosophers of late antiquity, Plotinus (ca.
CE204/5–270) is the founder of the neo‐Platonic school of thought.
He considered himself a faithful follower of Plato (seePlato).
Besides, however, being able to complement Plato's views in the light of the criticisms and developments of Aristotle (seeAristotle), later peripatetics, Hellenistic philosophers, and the so‐called middle‐Platonists, Plotinus formulates a body of doctrines that goes well beyond Plato (seeStoicism; Hellenistic Ethics).
Plotinus lectured to a circle of friends, intellectuals, and politicians in Rome, to where he had moved from Alexandria.
His life history is accessible through the biography (Vita Plotini) written by his student and colleague, Porphyry.
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1. James Wilberding: Plotinus’ Cosmology. A Study of Ennead II.1 (40). Text, Translation, and Commentary. 2. Kieran McGroarty: Plotinus on Eudaimonia. A Commentary on Ennead I.4. Translation and Commentary by Kieran McGroarty
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1. James Wilberding: Plotinus’ Cosmology. A Study of Ennead II.1 (40). Text, Translation, and Commentary. Oxford: Oxford UP 2006. XII, 269 S. 60 £. 2. Kieran McGroarty: Plotinus on...
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Plotinus’s Portrait and Pamphilus’s Prison Notebook: Neoplatonic and Early Christian Textualities at the Turn of the Fourth Century C.E.
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