Javascript must be enabled to continue!
The Pergamene Frieze
View through CrossRef
In the reconstruction of the Pergamene frieze from the fragments which have come to the Berlin Museum much progress has been recently made, and it is now possible to follow—in respect of some of the slabs—a tolerably clear order to which certain mechanical or external signs in the stones themselves would appear to point. And this is a clue more helpful than that which the affinity of style or the natural relations of the figures can afford. It is partly on such grounds as these that the slab on which Dionysos appears has been assigned to the south-east corner of the staircase, and it has been conjectured that near to this, perhaps immediately on its right, was one on which was seen the form of a winged god whose left arm holds a shield, and whose right arm, wielding a sword, is swung over his head against a fallen antagonist.The giant has sunk on his knee, and is raising in supplication or defence his left arm that dimly appears through the shaggy fell that envelopes it. A right hand grasping a stone, the fragments of a knee just lifted from the ground, are placed beneath, and probably belong to him. The drapery of the god is arranged for dramatic effect, as the exomis leaves the right side bare, so that the action gains force and clearness of expression. The composition can make no claim to originality, its forms are highly sculpturesque, and had long been a tradition of sculpture: a metope on the east front of the Parthenon (Michaelis, No. xiii.), on which a scene from the gigantomachy is represented, is the earliest source to which we can directly trace this motive.
Title: The Pergamene Frieze
Description:
In the reconstruction of the Pergamene frieze from the fragments which have come to the Berlin Museum much progress has been recently made, and it is now possible to follow—in respect of some of the slabs—a tolerably clear order to which certain mechanical or external signs in the stones themselves would appear to point.
And this is a clue more helpful than that which the affinity of style or the natural relations of the figures can afford.
It is partly on such grounds as these that the slab on which Dionysos appears has been assigned to the south-east corner of the staircase, and it has been conjectured that near to this, perhaps immediately on its right, was one on which was seen the form of a winged god whose left arm holds a shield, and whose right arm, wielding a sword, is swung over his head against a fallen antagonist.
The giant has sunk on his knee, and is raising in supplication or defence his left arm that dimly appears through the shaggy fell that envelopes it.
A right hand grasping a stone, the fragments of a knee just lifted from the ground, are placed beneath, and probably belong to him.
The drapery of the god is arranged for dramatic effect, as the exomis leaves the right side bare, so that the action gains force and clearness of expression.
The composition can make no claim to originality, its forms are highly sculpturesque, and had long been a tradition of sculpture: a metope on the east front of the Parthenon (Michaelis, No.
xiii.
), on which a scene from the gigantomachy is represented, is the earliest source to which we can directly trace this motive.
Related Results
Various Works in the Pergamene Style
Various Works in the Pergamene Style
The chief object of this paper is to record and classify the various monuments which on the ground of subject-matter or style may claim to be connected with Pergamene work. It may ...
The Pergamene Frieze: Its Relation to Literature and Tradition
The Pergamene Frieze: Its Relation to Literature and Tradition
The frieze of the Pergamene altar, on which the battle between the gods and giants is represented, however its artistic work may be judged, will always hold henceforth an important...
The Pergamene Frieze
The Pergamene Frieze
The description of the larger frieze cannot at present be completely methodical, as the task of arrangement and reconstruction is not yet near its end, and skill or accident may di...
Wagner, Klimt, and the Metaphysics of Creativity in fin-de-siècle Vienna
Wagner, Klimt, and the Metaphysics of Creativity in fin-de-siècle Vienna
This article takes a close look at a pair of well-known works by Gustav Klimt, the Nuda Veritas (1898) and the Beethoven Frieze (1902), and argues that the Schopenhauerian worldvie...
Gladiators and circus horses in the Iliad frieze in Pompeii's Casa di D. Octavius Quartio?
Gladiators and circus horses in the Iliad frieze in Pompeii's Casa di D. Octavius Quartio?
The only three surviving frescoes from the Roman world to depict a series of episodes from Homer's Iliad in continuous frieze format are all found on a single street in Pompeii. Th...
Roland and Crusade Imagery in an English Royal Chapel: early thirteenth-century wall paintings in Claverley church, Shropshire
Roland and Crusade Imagery in an English Royal Chapel: early thirteenth-century wall paintings in Claverley church, Shropshire
A frieze of mounted knights, over 15m long, dominates the nave of the church of All Saints, Claverley, Shropshire. It is part of an extensive mural scheme from the first quarter of...
A Unique Art Form: The Friezes of Pirgí
A Unique Art Form: The Friezes of Pirgí
In the village of Pirgí, on the Greek island of Chios, the façades of hundreds of buildings are completely covered with gray and white friezes. Circles, squares, triangles and rhom...
“The Frieze of Life” by Edvard Munch: Philosophical and Art Analysis
“The Frieze of Life” by Edvard Munch: Philosophical and Art Analysis
The article presents a philosophical and art analysis of three paintings by the Norwegian artist E. Munch, namely “Melancholy” (1891–1892), “Separation” (1896), “The Dance of Life”...