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Human Nature and the Desire for Fame

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This chapter explores Cavendish’s pessimistic account of human nature and social relationships. For Cavendish, there is an important disanalogy between humans and other parts of the natural world: humans possess a desire for fame. Juxtaposing her view with Hobbes’s views, this chapter argues that Cavendish distinguishes two forms of self-love as well as two types of desire for recognition to which that self-love can give rise. Pure self-love gives rise to the desire to be recognized for good deeds, or “fame.” Corrupted self-love simply pursues public recognition by any means, even vice; Cavendish calls this “infamy.” The chapter considers Cavendish’s views about the soul and immortality and argues that Cavendish thought fame provides humans with a kind of afterlife. It ends with a discussion of her account of virtue and how she thought humans can become virtuous.
Title: Human Nature and the Desire for Fame
Description:
This chapter explores Cavendish’s pessimistic account of human nature and social relationships.
For Cavendish, there is an important disanalogy between humans and other parts of the natural world: humans possess a desire for fame.
Juxtaposing her view with Hobbes’s views, this chapter argues that Cavendish distinguishes two forms of self-love as well as two types of desire for recognition to which that self-love can give rise.
Pure self-love gives rise to the desire to be recognized for good deeds, or “fame.
” Corrupted self-love simply pursues public recognition by any means, even vice; Cavendish calls this “infamy.
” The chapter considers Cavendish’s views about the soul and immortality and argues that Cavendish thought fame provides humans with a kind of afterlife.
It ends with a discussion of her account of virtue and how she thought humans can become virtuous.

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