Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Copying Hannah Griffitts

View through CrossRef
This chapter examines verses written and copied by Philadelphia Quaker poet Hannah Griffitts and the circumstances under which they were circulated. It argues that Griffitts’ experiences in print, in contrast with the agency over verse grouping and distribution which manuscript provided, determined her preference for manuscript circulation. It surveys some of the more frequently copied poems circulated by Griffitts and her contemporaries, and compares Griffitts’ own modes of transmitting those verses with those employed by two of her cousins, Milcah Martha Moore and Deborah Norris Logan, in addition to other women in the Quaker community. The chapter concludes with a case study of Griffitts’ transcription and possible distribution of work by a poet coming from outside her own familial circle—Phillis Wheatley’s ‘Atheism’—and how that impacts consideration of Griffitts’ modes and methods of circulation, and the role of that circulation in the construction of both the coterie and the canon.
Title: Copying Hannah Griffitts
Description:
This chapter examines verses written and copied by Philadelphia Quaker poet Hannah Griffitts and the circumstances under which they were circulated.
It argues that Griffitts’ experiences in print, in contrast with the agency over verse grouping and distribution which manuscript provided, determined her preference for manuscript circulation.
It surveys some of the more frequently copied poems circulated by Griffitts and her contemporaries, and compares Griffitts’ own modes of transmitting those verses with those employed by two of her cousins, Milcah Martha Moore and Deborah Norris Logan, in addition to other women in the Quaker community.
The chapter concludes with a case study of Griffitts’ transcription and possible distribution of work by a poet coming from outside her own familial circle—Phillis Wheatley’s ‘Atheism’—and how that impacts consideration of Griffitts’ modes and methods of circulation, and the role of that circulation in the construction of both the coterie and the canon.

Related Results

Memoir of the Late Hannah Kilham
Memoir of the Late Hannah Kilham
This memoir, compiled from the journals of Hannah Kilham, traces the life of this remarkable woman (1774–1832). It was prepared for publication in 1837 by her stepdaughter, Sarah B...
Miley Cyrus
Miley Cyrus
The enchanting story of the real life Hannah Montana and her stunning success as a film, television, and music superstar. This biography tells the story of the real-life Hanna...
Hannah Arendt and Karl Marx
Hannah Arendt and Karl Marx
Hannah Arendt and Karl Marx: On Totalitarianism and the Tradition of Western Political Thought is the first book to examine Hannah Arendt’s unpublished writings on Marx in their to...
Spectacle of Online Life
Spectacle of Online Life
The Spectacle of Online Lifeoffers a groundbreaking exploration of the digital age's most pressing paradoxes: connection and isolation, democratization and control, authenticity an...
Hannah Arendt’s Ambiguous Storytelling
Hannah Arendt’s Ambiguous Storytelling
Through an original interpretation of Hannah Arendt’s historiography, Marcin Moskalewicz reveals an under-acknowledged philosophy of history in her vast and variegated oeuvre, incl...
Hannah Arendt’s Message of Ill Tidings
Hannah Arendt’s Message of Ill Tidings
Poetic language and literary history mattered to Hannah Arendt in her thinking about community because they told a story about how political worlds, whether bound by nation states ...

Back to Top