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LOVE'S ARCHAEOLOGY: ETHICS AND METAPHYSICS BETWEEN IRIS MURDOCH AND WILLIAM DESMOND

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AbstractCentring on human perception, attunement to others, and a transcendent conception of the good, Iris Murdoch's intervention in moral philosophy remains an insightful and evocative source for ethical theory. Discerning some pervasive dualisms that hamper its coherence and development, I suggest that her work finds a generative conversation partner in the contemporary metaphysician, William Desmond. Desmond's thought offers promising avenues to overcome these dualisms by repositioning the source and nature of value and by theorising an anti‐reductive, relational ontology. Staging a constructive encounter between these two thinkers that preserves Murdoch's distinct prioritisation of attention and individuality within a Desmond‐inspired metaphysics, I present a synthetic ethical approach that promotes the ideal of attending to an other—in the givenness of its particularity, manifold surplus, and constitutive relationality—as good in itself.
Title: LOVE'S ARCHAEOLOGY: ETHICS AND METAPHYSICS BETWEEN IRIS MURDOCH AND WILLIAM DESMOND
Description:
AbstractCentring on human perception, attunement to others, and a transcendent conception of the good, Iris Murdoch's intervention in moral philosophy remains an insightful and evocative source for ethical theory.
Discerning some pervasive dualisms that hamper its coherence and development, I suggest that her work finds a generative conversation partner in the contemporary metaphysician, William Desmond.
Desmond's thought offers promising avenues to overcome these dualisms by repositioning the source and nature of value and by theorising an anti‐reductive, relational ontology.
Staging a constructive encounter between these two thinkers that preserves Murdoch's distinct prioritisation of attention and individuality within a Desmond‐inspired metaphysics, I present a synthetic ethical approach that promotes the ideal of attending to an other—in the givenness of its particularity, manifold surplus, and constitutive relationality—as good in itself.

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