Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Jews in Armenia in the Ancient Period (First Century BCE to Fifth Century CE)

View through CrossRef
The first Armenian literary source to mention Jews in Armenia is the history ascribed to P‘awstos Buzand (fifth century CE). The long passage that refers to multitudes of Jewish families concerns the invasion of the country by Persian troops in 368/9, when almost all significant Armenian cities were ruined and their inhabitants, exclusively “Armenians and Jews,” were taken to Persia. Though P‘awstos’s information should not be accepted at face value, it is clear that if the Jewish settlement in Armenia were not substantial, he would not have mentioned it at all. One should also suppose that the Armenian word hreay means both “Jew” and “Judaizer.” P‘awstos says those Jews had been brought to Armenia from Palestine by the Armenian king Tigran II. Greco-Roman sources, too, seem to corroborate this fact (though in relevant passages they do not specifically refer to “Jews”). Furthermore, it seems that, even after 368/9, a considerable number of Jews continued living in Armenia. There is evidence in later sources, both Armenian and foreign, about Jewish inhabitants in Armenia in the Middle Ages. The most striking corroboration of the presence of Jews in medieval Armenia is the recently discovered Jewish cemetery of the thirteenth–fourteenth centuries in the village Ełegis of the Vayoc‘ Jor district of the Republic of Armenia.
Title: Jews in Armenia in the Ancient Period (First Century BCE to Fifth Century CE)
Description:
The first Armenian literary source to mention Jews in Armenia is the history ascribed to P‘awstos Buzand (fifth century CE).
The long passage that refers to multitudes of Jewish families concerns the invasion of the country by Persian troops in 368/9, when almost all significant Armenian cities were ruined and their inhabitants, exclusively “Armenians and Jews,” were taken to Persia.
Though P‘awstos’s information should not be accepted at face value, it is clear that if the Jewish settlement in Armenia were not substantial, he would not have mentioned it at all.
One should also suppose that the Armenian word hreay means both “Jew” and “Judaizer.
” P‘awstos says those Jews had been brought to Armenia from Palestine by the Armenian king Tigran II.
Greco-Roman sources, too, seem to corroborate this fact (though in relevant passages they do not specifically refer to “Jews”).
Furthermore, it seems that, even after 368/9, a considerable number of Jews continued living in Armenia.
There is evidence in later sources, both Armenian and foreign, about Jewish inhabitants in Armenia in the Middle Ages.
The most striking corroboration of the presence of Jews in medieval Armenia is the recently discovered Jewish cemetery of the thirteenth–fourteenth centuries in the village Ełegis of the Vayoc‘ Jor district of the Republic of Armenia.

Related Results

Modern Germany
Modern Germany
The beginning of modern Jewish history in central Europe is associated with the Haskalah, or Jewish enlightenment (cited under Beginning of Periods: Haskalah and Emancipation, 1780...
Jewish Collaborators in the Holocaust
Jewish Collaborators in the Holocaust
There is no issue in the history of the Jews during and after the Holocaust that has provoked stronger emotional reactions than the phenomenon of Jewish collaboration with the Nazi...
Judaism in China
Judaism in China
Judaism in China is a unique topic for Jewish religion as China is the only country in East Asia that has had Jews living in its society for one thousand years. Various Jewish comm...
Between Concern and Difference: German Jews and the Colonial ‘Other’ in South West Africa
Between Concern and Difference: German Jews and the Colonial ‘Other’ in South West Africa
Abstract German Jews’ involvement in the colonial venture of the Kaiserreich has remained almost untouched by historical research. While it has affirmed the dominanc...
Jews in Ancient and Medieval Armenia
Jews in Ancient and Medieval Armenia
It has long been the general opinion that there was no significant Jewish community in Armenia throughout the centuries. This book examines the evidence from written sources to arc...
Geological Hazards Focused Geopark Proposal, Armenia
Geological Hazards Focused Geopark Proposal, Armenia
<p>This contribution refers to ongoing research project funded by the Government of the Republic of Armenia titled “Geopark as an impetus for sustainabl...
Symbolic Politics: The Main Problems in Armenia
Symbolic Politics: The Main Problems in Armenia
Armenia has entered the information age, and whether we embrace it or not, Armenian society has evolved into an information-based society. This shift has brought significant change...
Antisemitism and Communication
Antisemitism and Communication
Anti-Semitism is the systematic hatred, discrimination, and attack on Jews. Antisemitism often manifests itself in hateful speech that functions as the precursor to hostile actions...

Back to Top