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Why We Should Reject Semiretributivism and Be Skeptics about Basic Desert Moral Responsibility
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John Martin Fischer has recently critiqued the skeptical view that no one is ever morally responsible for their actions in the basic desert sense and has defended a view he calls semiretributivism. This paper responds to Fischer’s concerns about the skeptical perspective, especially those regarding victims’ rights, and further explains why we should reject his semiretributivism. After briefly summarizing the Pereboom/Caruso view and Fischer’s objections to it, the paper argues that Fischer’s defense of basic desert moral responsibility is too weak to justify the kind of retributive blame and punishment he wishes to preserve. It then turns to the issue of victims’ rights and argues that Fischer is mistaken that victims want retribution above all else, and that the public health-quarantine model is better able to deal with the concerns of victims. It concludes by offering two additional objections to Fischer’s semiretributivism.
Title: Why We Should Reject Semiretributivism and Be Skeptics about Basic Desert Moral Responsibility
Description:
John Martin Fischer has recently critiqued the skeptical view that no one is ever morally responsible for their actions in the basic desert sense and has defended a view he calls semiretributivism.
This paper responds to Fischer’s concerns about the skeptical perspective, especially those regarding victims’ rights, and further explains why we should reject his semiretributivism.
After briefly summarizing the Pereboom/Caruso view and Fischer’s objections to it, the paper argues that Fischer’s defense of basic desert moral responsibility is too weak to justify the kind of retributive blame and punishment he wishes to preserve.
It then turns to the issue of victims’ rights and argues that Fischer is mistaken that victims want retribution above all else, and that the public health-quarantine model is better able to deal with the concerns of victims.
It concludes by offering two additional objections to Fischer’s semiretributivism.
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