Kashifi's Forgotten Masterpiece: Why Rediscover the Anvār-i Suhaylī?

The Date of the Composition of Husayn Vaᶜiz-i Kashifi's Anvār-i Suhaylī is uncertain. It is conjectured that it must have been completed at the end of the ninth/fifteenth century, probably about the time that he wrote another famous work, the Akhlāq-i Muḥsinī. Since Kashifi died in 910/1504-05 “at a ripe old age,” this implies that he had probably already reached an age of experience and wisdom when he started to recast the collection of fables known as Kalīla wa Dimna.This is not the place to go into detail about the rich and varied history of these fables, and of their adoption in most cultures of the ancient world. It will suffice to recall only the stages of the history of this text that are directly related to the late fifteenth- century Timurid version studied here.The Pancatantra, the Sanskrit text on which Kalīla wa Dimna was based, was probably composed in Kashmir by an unknown Brahmin around 300 A.D. By using fables which had animals as the main characters, the text aimed at informing youths, who were destined for government posts, about the laws governing political life.