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Seongho Yi Ik on Commiseration and Disdain: Two Models of Moral Cultivation

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Mencius is renowned for his doctrine of the goodness of human nature, emphasizing four innate moral inclinations that must be cultivated into full virtues to live a flourishing life. While scholars explore how to nurture these inclinations, they tend to focus on compassion-commiseration, often overlooking the others. To address this imbalance, this paper turns to Yi Ik李瀷 (1681-1763), a prominent Korean Confucian scholar, to explore his nuanced moral psychology. It identifies two distinct models of moral cultivation: the dongche (同體, forming-one-body) model and the mua (毋我, having-no-self) model. The dongche model promotes expanding the self to embrace others, thereby deepening compassion-commiseration. In contrast, the mua model emphasizes detaching from the self to impartially and objectively assess moral transgressions, sustaining shame and disdain. Together, these models offer a more comprehensive view of how different moral inclinations can be cultivated into corresponding virtues.
Title: Seongho Yi Ik on Commiseration and Disdain: Two Models of Moral Cultivation
Description:
Mencius is renowned for his doctrine of the goodness of human nature, emphasizing four innate moral inclinations that must be cultivated into full virtues to live a flourishing life.
While scholars explore how to nurture these inclinations, they tend to focus on compassion-commiseration, often overlooking the others.
To address this imbalance, this paper turns to Yi Ik李瀷 (1681-1763), a prominent Korean Confucian scholar, to explore his nuanced moral psychology.
It identifies two distinct models of moral cultivation: the dongche (同體, forming-one-body) model and the mua (毋我, having-no-self) model.
The dongche model promotes expanding the self to embrace others, thereby deepening compassion-commiseration.
In contrast, the mua model emphasizes detaching from the self to impartially and objectively assess moral transgressions, sustaining shame and disdain.
Together, these models offer a more comprehensive view of how different moral inclinations can be cultivated into corresponding virtues.

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