Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Putnam, Hilary (1926–2016)

View through CrossRef
Putnam’s work spans a broad spectrum of philosophical interests, yet nonetheless reflects thematic unity in its concern over the question of realism. A critic of logical positivism, Putnam opposed verificationism and conventionalism, arguing for a realist understanding of scientific theories. He rejected the traditional conception of meaning according to which speakers’ mental states determine meaning and consequently, reference, and put forward a conception of meaning on which external reality, for example, what one talks about, contributes essentially to meaning. Further, citing what he called the division of linguistic labour, Putnam saw the conferring of meaning as a social rather than an individual enterprise. In response to the relativistic challenge that the incommensurability of different theories precludes any possibility of intertheoretical dialogue, Putnam invoked a causal theory of reference construing reference as relatively insensitive to theoretical variation, so that the continuity and rationality of science and communication are upheld. The Copenhagen interpretation of quantum mechanics posed yet another difficulty for realism. Putnam saw quantum logic as an alternative which was compatible with realism, and argued that logic, like geometry, can be revised on the basis of empirical considerations. In the philosophy of mind, Putnam proposed functionalism, the view that mental states are characterized by function rather than material constitution. Putnam also made a substantial contribution to mathematics through his work on the insolvability of Hilbert’s tenth problem. In 1976, Putnam launched an attack on the coherence of the view he termed ‘metaphysical realism’. Arguing that relativism and scepticism are disguised forms of metaphysical realism, and likewise incoherent, he suggested an alternative, referred to as ’internal realism’. Clarification of this position and its viability as a third way between realism and relativism is the focus of Putnam’s later writings, and of much of the criticism they have incurred.
Title: Putnam, Hilary (1926–2016)
Description:
Putnam’s work spans a broad spectrum of philosophical interests, yet nonetheless reflects thematic unity in its concern over the question of realism.
A critic of logical positivism, Putnam opposed verificationism and conventionalism, arguing for a realist understanding of scientific theories.
He rejected the traditional conception of meaning according to which speakers’ mental states determine meaning and consequently, reference, and put forward a conception of meaning on which external reality, for example, what one talks about, contributes essentially to meaning.
Further, citing what he called the division of linguistic labour, Putnam saw the conferring of meaning as a social rather than an individual enterprise.
In response to the relativistic challenge that the incommensurability of different theories precludes any possibility of intertheoretical dialogue, Putnam invoked a causal theory of reference construing reference as relatively insensitive to theoretical variation, so that the continuity and rationality of science and communication are upheld.
The Copenhagen interpretation of quantum mechanics posed yet another difficulty for realism.
Putnam saw quantum logic as an alternative which was compatible with realism, and argued that logic, like geometry, can be revised on the basis of empirical considerations.
In the philosophy of mind, Putnam proposed functionalism, the view that mental states are characterized by function rather than material constitution.
Putnam also made a substantial contribution to mathematics through his work on the insolvability of Hilbert’s tenth problem.
In 1976, Putnam launched an attack on the coherence of the view he termed ‘metaphysical realism’.
Arguing that relativism and scepticism are disguised forms of metaphysical realism, and likewise incoherent, he suggested an alternative, referred to as ’internal realism’.
Clarification of this position and its viability as a third way between realism and relativism is the focus of Putnam’s later writings, and of much of the criticism they have incurred.

Related Results

Putnam, Hilary (1926–2016)
Putnam, Hilary (1926–2016)
Putnam’s work spans a broad spectrum of philosophical interests, yet nonetheless reflects thematic unity in its concern over the question of realism. The dynamic nature of Putnam's...
Hilary Putnam
Hilary Putnam
Hilary Putnam is one of the most influential philosophers of recent times, and his authority stretches far beyond the confines of the discipline. He has had a dramatic influence on...
Hilary Putnam:
Hilary Putnam:
Este artigo intenta empreender um breve estudo do desenvolvimento intelectual de Hilary Putnam. Para esse fim serão criadas três seções. A primeira seção fará um estudo do desenvol...
A Conversation between Jacques Bouveresse and Hilary Putnam
A Conversation between Jacques Bouveresse and Hilary Putnam
AbstractThe following interview took place between Jacques Bouveresse and Hilary Putnam on May 11, 2001 in Paris at the Collège de France. Sandra Laugier was present, preserved the...
Divine Perfection and Human Potentiality
Divine Perfection and Human Potentiality
No figure of fourth-century Christianity seems to be both so well known and clouded in mystery as Hilary of Poitiers. His invaluable position historically is unquestioned, but the ...
Similes et Aequales
Similes et Aequales
Abstract Chapter 6 profiles Hilary of Poitiers as the innovator of a new anthropology and theology of equality and a belief in the Christian episcopate as the sole i...
Religion and American Public Life
Religion and American Public Life
In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting...
A priori trascendental y a priori convencional. El intrincado camino de lo a priori de Kant a Putnam
A priori trascendental y a priori convencional. El intrincado camino de lo a priori de Kant a Putnam
En diversos trabajos elaborados en los 60’s y 70’s, Putnam introdujo la noción de a priori contextual, buscando dar cuenta de los principios que marcan los límites de la ...

Back to Top