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Spring and Autumn Annals
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Abstract
The
Spring and Autumn Annals
(
Chunqiu
春秋, hereafter the
Annals
) is a historical chronicle that represents one of two major ancient Chinese traditions of historiography: one presents information in the form of the official annals; the other, in the form of narrative or exposition. Belonging to the former tradition, the
Annals
records mainly political events that occurred from 722 to 479
bce
. Despite or perhaps because of the extremely compressed style of language used in the
Annals
, written exegesis has been generated since the formation of the text to explicate the significance of the restricted word choices employed. Associated with the
Annals
, three major exegetical traditions have survived today as written texts, the
Zuo Tradition
左傳 (compiled ca. fourth century
bce
),
Gongyang Tradition
公羊傳 (compiled ca. fourth–second century
bce
), and
Guliang Tradition
穀梁傳 (compiled ca. third–first century
bce
). All of these traditions approach the
Annals
with the assumption that certain implicit scribal rules governed the original composition of the text, norms that determined the types of information, honorific titles, vocabulary, and even word order that ought to be employed by the scribe making the records. But whereas the direct commentary in the
Zuo Tradition
focuses on explicating these rules in terms of ritual, rank, and hierarchy, the
Gongyang
and
Guliang
traditions ascribe weighty moral judgments to terminology in the
Annals
that appear to exegetes to have departed from the expected scribal rules.
Title: Spring and Autumn Annals
Description:
Abstract
The
Spring and Autumn Annals
(
Chunqiu
春秋, hereafter the
Annals
) is a historical chronicle that represents one of two major ancient Chinese traditions of historiography: one presents information in the form of the official annals; the other, in the form of narrative or exposition.
Belonging to the former tradition, the
Annals
records mainly political events that occurred from 722 to 479
bce
.
Despite or perhaps because of the extremely compressed style of language used in the
Annals
, written exegesis has been generated since the formation of the text to explicate the significance of the restricted word choices employed.
Associated with the
Annals
, three major exegetical traditions have survived today as written texts, the
Zuo Tradition
左傳 (compiled ca.
fourth century
bce
),
Gongyang Tradition
公羊傳 (compiled ca.
fourth–second century
bce
), and
Guliang Tradition
穀梁傳 (compiled ca.
third–first century
bce
).
All of these traditions approach the
Annals
with the assumption that certain implicit scribal rules governed the original composition of the text, norms that determined the types of information, honorific titles, vocabulary, and even word order that ought to be employed by the scribe making the records.
But whereas the direct commentary in the
Zuo Tradition
focuses on explicating these rules in terms of ritual, rank, and hierarchy, the
Gongyang
and
Guliang
traditions ascribe weighty moral judgments to terminology in the
Annals
that appear to exegetes to have departed from the expected scribal rules.
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