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Marguerite Porete and Godfrey of Fontaines

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This paper argues that Marguerite Porete asked Godfrey of Fontaines to endorse her book, The Mirror of Simple Souls, because they shared three views in common. The first view is that the will is only contingently connected to the intellect and can be detached from it. The second view is that the traditional moral virtues are neither necessary nor sufficient for right action. The third view is that love has the power to literally transform one’s self. The first is unique to Godfrey, the second part of a shift in the medieval understanding of the role of virtue in ethical theory, and the third in many respects is a commonplace. Marguerite’s choice of Godfrey to sanction her treatise was therefore well motivated on doctrinal, not merely political, grounds.
Oxford University Press
Title: Marguerite Porete and Godfrey of Fontaines
Description:
This paper argues that Marguerite Porete asked Godfrey of Fontaines to endorse her book, The Mirror of Simple Souls, because they shared three views in common.
The first view is that the will is only contingently connected to the intellect and can be detached from it.
The second view is that the traditional moral virtues are neither necessary nor sufficient for right action.
The third view is that love has the power to literally transform one’s self.
The first is unique to Godfrey, the second part of a shift in the medieval understanding of the role of virtue in ethical theory, and the third in many respects is a commonplace.
Marguerite’s choice of Godfrey to sanction her treatise was therefore well motivated on doctrinal, not merely political, grounds.

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