Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The Sacred in Country Music

View through CrossRef
The key to understanding the vast majority of sacred expression in country music is understanding the gospel song and the religious developments for which it was the primary musical outlet. By the time the country market was established, gospel song had undergone a century or more of development. Changes in sacred country music, moreover, tracked the changes in gospel song. The earliest songs were northern product of the sort produced by Fanny Crosby. As southern production grew, songs such as those by Albert E. Brumley were added. And country artists themselves wrote new gospel songs. In the 1950s, country artists began incorporating gospel songs written by African Americans such as Thomas A. Dorsey. From the late 1960s, contemporary Christian songs and semisacred ballads were added to the mix. But country music also includes non-Christian sacred expression. John Anderson’s “Seminole Wind” evokes the animism of Native American cultures.
Title: The Sacred in Country Music
Description:
The key to understanding the vast majority of sacred expression in country music is understanding the gospel song and the religious developments for which it was the primary musical outlet.
By the time the country market was established, gospel song had undergone a century or more of development.
Changes in sacred country music, moreover, tracked the changes in gospel song.
The earliest songs were northern product of the sort produced by Fanny Crosby.
As southern production grew, songs such as those by Albert E.
Brumley were added.
And country artists themselves wrote new gospel songs.
In the 1950s, country artists began incorporating gospel songs written by African Americans such as Thomas A.
Dorsey.
From the late 1960s, contemporary Christian songs and semisacred ballads were added to the mix.
But country music also includes non-Christian sacred expression.
John Anderson’s “Seminole Wind” evokes the animism of Native American cultures.

Related Results

Seeing Voices
Seeing Voices
Abstract We often think of music in terms of sounds intentionally organized into patterns, but music performed in signed languages poses considerable challenges to t...
Music Therapy Research
Music Therapy Research
Music therapy is an evidence-based profession. Music therapy research aims to provide information about outcomes that support music therapy practice including contributing to theor...
Sacred Music in Transition
Sacred Music in Transition
This chapter examines Chicago sacred music in a period of transition, focusing on the roles played by Charles Henry Pace and the Pace Jubilee Singers. The Pace Jubilee Singers are ...
Black Music Matters
Black Music Matters
Black Music Matters: Jazz and the Transformation of Music Studies is one of the first books to promote the reform of music studies with a centralized presence of jazz and black mus...
Developing New Posts in Music Therapy
Developing New Posts in Music Therapy
Many music therapists join an organization as the first employee in the role, and consequently are the first music therapist that many of their new colleagues will have met. This c...
Soon and Very Soon
Soon and Very Soon
Abstract Soon & Very Soon provides the first in-depth research into the life, music, and ministry of the most influential gospel artist of the last forty years o...
Rastafari and Reggae
Rastafari and Reggae
A combination dictionary and annotated discography, videography and bibliography, this sourcebook brings together listings of materials on the Rastafarian movement and reggae music...
Music Therapy in Grief and Mourning
Music Therapy in Grief and Mourning
Music therapists endeavour to understand music’s significance for people who are mourning unfulfilled hopes and a life once lived; who are trying to deal with uncertainty, altered ...

Back to Top