Javascript must be enabled to continue!
Working It Out together
View through CrossRef
Resisting some of the leading conceptions of joint moral reasoning prominent in the philosophical tradition, such as Kant’s kingdom of ends and Habermas’s discourse ethics, because they are too idealized to be useful in understanding joint, socially embodied reasoning, this chapter sets out from a simple understanding of reasoning, centered on the idea of responsibly conducted thinking. It does so to support the book’s account of the moral community’s moral authority, which invokes the possibility of joint, socially embodied reasoning at three distinct levels. Reconciling the idea of reasoning to that of social embodiment requires reconsideration of the relationship of reason to power or empowerment, which can be helpful to reasoning, as well as inimical to it. Generality and inclusiveness are central virtues of the socially embodied reasoning considered here, and violence, epistemic injustice, and a lack of mutually attuned, open-minded responsiveness some of its most serious vices.
Title: Working It Out together
Description:
Resisting some of the leading conceptions of joint moral reasoning prominent in the philosophical tradition, such as Kant’s kingdom of ends and Habermas’s discourse ethics, because they are too idealized to be useful in understanding joint, socially embodied reasoning, this chapter sets out from a simple understanding of reasoning, centered on the idea of responsibly conducted thinking.
It does so to support the book’s account of the moral community’s moral authority, which invokes the possibility of joint, socially embodied reasoning at three distinct levels.
Reconciling the idea of reasoning to that of social embodiment requires reconsideration of the relationship of reason to power or empowerment, which can be helpful to reasoning, as well as inimical to it.
Generality and inclusiveness are central virtues of the socially embodied reasoning considered here, and violence, epistemic injustice, and a lack of mutually attuned, open-minded responsiveness some of its most serious vices.
Related Results
The Individual in the Changing Working Life
The Individual in the Changing Working Life
Working life has been the subject of great change in recent years with contemporary conditions generally providing increased opportunities and autonomy for individuals. But these b...
Academic Working Lives: Experience, Practice and Change
Academic Working Lives: Experience, Practice and Change
Academic Working Lives: Experience, Practice and Change examines the ways in which lecturers and their roles have developed in the modern academic workplace. The book offers insigh...
Hard Hats, Rednecks, And Macho Men
Hard Hats, Rednecks, And Macho Men
Abstract
Everywhere you look in 1970s American cinema, you find white working-class men. They bring a violent conclusion to Easy Rider, murdering the film’s represen...
Guided by Meaning in Primary Literacy
Guided by Meaning in Primary Literacy
Using a research-based approach, this book examines the critical connections between writing and reading, and it explains how to encourage early literacy in the classroom and libra...
The Anger and Energy of Gary Mitchell
The Anger and Energy of Gary Mitchell
Born and brought up on the overwhelmingly Protestant Rathcoole housing estate, Gary Mitchell explored the fragmentation of Ulster Loyalism during the era of the peace process in hi...
Abdullah Quilliam
Abdullah Quilliam
This chapter explores the religious and political influences that shaped Abdullah Quilliam’s Muslim missionary activities, philanthropic work and scholarly writings in an attempt t...
Staff selection and training
Staff selection and training
This chapter on staff selection and training reviews the literature on the qualities and competencies required for working with personality disordered offenders. It also discusses ...
(Prognosis) Happy Bodies, Happy Hours: “Au Cabaret-vert, cinq heures du soir”
(Prognosis) Happy Bodies, Happy Hours: “Au Cabaret-vert, cinq heures du soir”
The question raised at the end of Chapter 2—“what would a world without the poor being left out in the cold look like?”—finds a response in the poem “Au Cabaret-vert, cinq heures d...


