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Cuadros, Gil
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Writer Gil Cuadros (1962–1996) composed an influential collection of short stories and poems, City of God (1994), that recounts the experiences of gay Chicano life in the age of AIDS. Learning he was HIV-positive after the death of his lover due to AIDS, he wrote to grapple with the enormity of his loss. Cuadros developed an aesthetic vocabulary for relating the richly complex experience of a seropositive queer Latinidad. Seeking to represent the unrepresentable, his work ranges from unflinchingly stark and minimalist to amorphously dark and surreal, exposing and exploring the cross-currents of race, violence, love, and sex ever haunted by an awareness of mortality. Concerned with making visible a queer literary chicanidad, Cuadros crafted poems and stories that are grounded in physicality and developed a vocabulary of sensation and sensuality. The stories reveal the body as a source of knowledge. While not the subject of extensive critical work, Cuadros’s writing is drawing more extensive attention. Earlier criticism focuses on the tension that Cuadros’s writing generates as it explores the racial and social ambivalence of queer Latinx desire. These analyses privilege the formation of queer mestizo subjectivity and read the body as a contested text. Following developments in queer theory, more recent critics foreground aesthetic and thematic ambiguity as part of a complicated dynamic between legibility and disciplinary social repression. Cuadros’s darkly ambivalent aesthetics perform what it means to be gay, Chicano, and living with AIDS, foregrounding new relations as aesthetics, politics, form, and content bleed into each other.
Title: Cuadros, Gil
Description:
Writer Gil Cuadros (1962–1996) composed an influential collection of short stories and poems, City of God (1994), that recounts the experiences of gay Chicano life in the age of AIDS.
Learning he was HIV-positive after the death of his lover due to AIDS, he wrote to grapple with the enormity of his loss.
Cuadros developed an aesthetic vocabulary for relating the richly complex experience of a seropositive queer Latinidad.
Seeking to represent the unrepresentable, his work ranges from unflinchingly stark and minimalist to amorphously dark and surreal, exposing and exploring the cross-currents of race, violence, love, and sex ever haunted by an awareness of mortality.
Concerned with making visible a queer literary chicanidad, Cuadros crafted poems and stories that are grounded in physicality and developed a vocabulary of sensation and sensuality.
The stories reveal the body as a source of knowledge.
While not the subject of extensive critical work, Cuadros’s writing is drawing more extensive attention.
Earlier criticism focuses on the tension that Cuadros’s writing generates as it explores the racial and social ambivalence of queer Latinx desire.
These analyses privilege the formation of queer mestizo subjectivity and read the body as a contested text.
Following developments in queer theory, more recent critics foreground aesthetic and thematic ambiguity as part of a complicated dynamic between legibility and disciplinary social repression.
Cuadros’s darkly ambivalent aesthetics perform what it means to be gay, Chicano, and living with AIDS, foregrounding new relations as aesthetics, politics, form, and content bleed into each other.
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