Axiological Aspect of the Post-religiosity

ntroduction. The article analyzes the problem of the notions in the modern secularization research. The author considers the post-religiosity concept in the axiological framework. Content. Discussions about the sense and forms of the secularization and its perspectives are increasing in the academic society. Most of them are concentrated on the post-secularity and its variants, like de-secularization, contr-secularization and so on. The Author offers to analyze the other side of the medal - the post-religiosity. The crisis of the universal values, mixing of senses and symbols in the post-modern period has noted the question about the role of religion as an actor and a keeper of the fundamental values. We are witnesses of the real ambivalence process in the religion as a phenomenon in front of increasing of its public role in the modern society. The author states that more academics say it is impossible to definite what religion is. The search of the narratives and the language of the post-religiosity leads to the notion "Faith". The author critically examines the theory of the “arm religion” and compares it with the civil religion. As a reflection on the secularization consequences and the co-existence of the secular and religious issues the axiological analyze of the post-religiosity concentrates on the human dignity as a corn of the modern values. Conclusions. The following conclusions are made: 1) the secularization is alive and has not disappeared. The transformation of religion is deep and wide not only due the inter-factors, but due the inner ambivalent processes too, 2) post-secularity and post-religiosity are the two sides of the one medal, 3) the process of the modern self-understanding of the religion is focusing on the human dignity.