Javascript must be enabled to continue!
Does Social Media Content Affect Cash Waqf Literacy and Interest in Paying Cash Waqf Among Gen Z?
View through CrossRef
Waqf social institutions continue to promote waqf literacy through their social media accounts to ensure that the public, especially the younger generation, can understand and develop an interest in Waqf. This study aims to determine how much cash waqf literacy and the social media content of waqf institutions influence the interest in giving cash waqf among Generation Z in Indonesia. The research method was quantitative, with primary data from 201 respondents using purposive sampling. The data analysis model in this study employs the Structural Equation Model Partial Least Square (SEM-PLS). The results indicate that 73 individuals, or 36.3% of Generation Z, have engaged in cash waqf. The study also shows that cash waqf literacy and social media content each have a partial positive and significant impact on the interest in paying cash waqf among Generation Z. Furthermore, the variable of social media content has a positive and significant impact on the interest in giving cash waqf through cash waqf literacy among Generation Z. This research suggests that waqf institutions should enhance and improve their social media content to increase cash waqf literacy, which could further boost interest in cash waqf.
Title: Does Social Media Content Affect Cash Waqf Literacy and Interest in Paying Cash Waqf Among Gen Z?
Description:
Waqf social institutions continue to promote waqf literacy through their social media accounts to ensure that the public, especially the younger generation, can understand and develop an interest in Waqf.
This study aims to determine how much cash waqf literacy and the social media content of waqf institutions influence the interest in giving cash waqf among Generation Z in Indonesia.
The research method was quantitative, with primary data from 201 respondents using purposive sampling.
The data analysis model in this study employs the Structural Equation Model Partial Least Square (SEM-PLS).
The results indicate that 73 individuals, or 36.
3% of Generation Z, have engaged in cash waqf.
The study also shows that cash waqf literacy and social media content each have a partial positive and significant impact on the interest in paying cash waqf among Generation Z.
Furthermore, the variable of social media content has a positive and significant impact on the interest in giving cash waqf through cash waqf literacy among Generation Z.
This research suggests that waqf institutions should enhance and improve their social media content to increase cash waqf literacy, which could further boost interest in cash waqf.
Related Results
Cash‐based approaches in humanitarian emergencies: a systematic review
Cash‐based approaches in humanitarian emergencies: a systematic review
This Campbell systematic review examines the effectiveness, efficiency and implementation of cash transfers in humanitarian settings. The review summarises evidence from five studi...
Proposed temporary waqf model for family waqf implementation in Malaysia
Proposed temporary waqf model for family waqf implementation in Malaysia
PurposeThis study aims to propose a temporary waqf model for family waqf by establishing its application parameters, which may facilitate the management of family waqf in Malaysia ...
Estrategias de transmisión de digeneos parásitos que utilizan gasterópodos como hospedadores intermediarios en la costa patagónica
Estrategias de transmisión de digeneos parásitos que utilizan gasterópodos como hospedadores intermediarios en la costa patagónica
En el siguiente trabajo se describieron los estadios larvales de los digeneos parásitos presentes en los gasterópodos más abundantes de los intermareales de Puerto Madryn, Chubut (...
Settlement of Waqf Disputes and its Asset Protection in East Java, Indonesia
Settlement of Waqf Disputes and its Asset Protection in East Java, Indonesia
Waqf is commonly defined as an endowment made by Muslims to a religious cause. By this definition, waqf is a spiritual practice with a divine aspect for Muslim people. In Indonesia...
DISPUTE IN CROSS-BORDER WAQF: MITIGATION, RESOLUTION, AND THE ROLE OF WAQF AUTHORITY
DISPUTE IN CROSS-BORDER WAQF: MITIGATION, RESOLUTION, AND THE ROLE OF WAQF AUTHORITY
Waqf, or Islamic Trust, embodies the concept of rahmatan lil’alamiin, or compassion for all people and the whole universe. Its benefits run across countries without race or religio...
Penyeragaman Fatwa Berhubung Isu-Isu Wakaf di Malaysia: Satu Sorotan Awal
Penyeragaman Fatwa Berhubung Isu-Isu Wakaf di Malaysia: Satu Sorotan Awal
Waqf is a part of the field in Islamic jurisprudence related to economic affairs of Muslims. It is derived from hadith of Ibn Umar that Prophet Muhammad (pbuh) ordered to invest t...
PEMBARUAN REGULASI SEKTOR JASA KEUANGAN DALAM PEMBENTUKAN BANK WAKAF DI INDONESIA
PEMBARUAN REGULASI SEKTOR JASA KEUANGAN DALAM PEMBENTUKAN BANK WAKAF DI INDONESIA
ABSTRAKBank wakaf dapat didefinisikan sebagai Lembaga Keuangan Syariah yang menjalankan aktivitas wakaf uang termasuk dalam proses penghimpunan, pendayagunaan, dan pendistribusiann...
Tinjauan Hukum Islam dan UU Wakaf terhadap Tanah Wakaf yang Belum Bersertifikat di Mesjid Baitul Musthofa Kota Bandung
Tinjauan Hukum Islam dan UU Wakaf terhadap Tanah Wakaf yang Belum Bersertifikat di Mesjid Baitul Musthofa Kota Bandung
Abstract. Implementation of waqf from the perspective of Islamic law and legislation in Indonesia, especially related to the issue of uncertified waqf land at the Baitul Musthofa M...


